Fisheaters Forum ( and Tracy "Vox Clamantis" Beliefs, Heresies and Practices Exposed

This article contains content used from authors: Brother Peter Dimond and Brother Michael Dimond of Most Holy Family Monastery /

Fisheaters Forum ( is a heretical non-sedevacantist "traditional" minded forum administered by an Italian-American laywoman called Tracy ("Vox Clamantis" at the forum) that "pray for the restoration of the human element of Holy Mother Church and a return to a Tradition (all of it -- Sacramental rites, doctrine handed down through sound catechesis, customs, many disciplines)".

Although Tracy is critical of many aspect of the Vatican II religion, she nevertheless fully endorses and embraces the Vatican II sect, in addition to the Vatican II council, as a true and valid council, and the Vatican II claimants as true and valid Popes, and the Novus Ordo Mass as a true and a valid mass -- although vastly inferior to the Traditional Latin Mass. Beliefs

  1., Is there a statement of faith associated with this site?: "I believe Vatican II was a valid, pastoral Ecumenical Council convoked and approbated by true Popes. I believe the documents from the Council were very badly and ambiguously written and that said documents need to be interpreted only in light of tradition instead of -- as is all too often the case now -- by the media and those with a revolutionary agenda. I believe that this nebulous "spirit of Vatican II" spoken of by people who are always pushing for change is an evil "spirit" that has damaged the human element of the Church to such a degree that many parishes are almost unrecognizable as Catholic ones. I believe the human element of the Church is in a state of very grave crisis."
  1. Ibid: "I believe that Francis is the true Pope and that we must pray for him and his Bishops every day."
  1. Ibid: "I believe that all Masses offered by validly ordained priests using valid matter, form, and intent, are valid Masses, including the vastly inferior new rite of the Mass. I believe Catholics should do all in their power to attend the traditional form of the Mass if it's available, and if it isn't available, they should rally their priests to make it so, as our priests are called upon to do by the previous Holy Father's Summorum Pontificum."
  1. Ibid: "I reject the false ecumenism, neo-Gnosticism, Judaizing, Protestantizing, and liberalizing that have marked the post-conciliar period. From a different angle, I also reject sentimentalism, Puritanism, Jansenism, and legalism wherever I find it, and am quite tired of "trads" who think everything before Vatican II was peachy and that there was no room for improvement of the human element of Holy Mother Church. While, as a traditional Catholic, I don't believe that the Church began with Vatican II (as some uncatechized, ignorant-of-History Catholics seem to), I also don't believe that the Church began at Trent and that Her human element was frozen in perfection in 1955 (as some of the more annoying traditionalists seem to). I see such sentimentalized views of Tradition as emotional escapism, as a desperate grasping for a solution to the nauseating anomie of modern life. I see it as fear."

Tracy's "Vox Clamantis" Homosexual Homo Heresy

After being told truthfully by forum member Geremia that “Homosexuals are not born that way; vice causes homosexuality (ultimately idolatry, as St. Paul says in Romans 1 [and which Tracy denies])”, Vox Clamantis incredibly responded, however, but not by acknowledging the infallible Word of God, but rather by making up her own modernist, condemned doctrine.

Romans 1:21, 25-27, 32: “Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened. [...] Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error. [...] Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them.”

She said:

"1. Don't tell me how to run my forum.

"2. Homosexuality in a person is not caused by vice committed by the homosexual in question. It might be exacerbated by personal vice in some individuals, but not caused by it. Or it might sometimes be caused or exacerbated by vice or sin in someone else, say in an act of sexual abuse committed against a child, but that situation obviously doesn't mean that the abused child is guilty of something.

"3. Just because there is no gay gene (which I doubt anyone here thinks exists, so you're preaching to the choir) does not mean there isn't a genetic component to homosexuality (there may well be, or there may not be). If you don't understand the concept behind what this sentence means, ask a doctor (and in addition to genetic issues, there may well be hormonal ones that affect the development of homosexuality.)

"4. Do not continue to insult homosexuals on this forum by accusing them of having committed some sin or vice that caused them to be homosexual. That will not fly here." (Vox Clamantis, Re: Synod report: Homosexual Orientation must be "valued"!, p. 7, October 15, 2014)

Geremia responded:

Tracy: “‘Just because people aren't born homosexual doesn't mean vice causes it.’

Geremia: “St. Paul says idolatry is the ultimate cause of it, and that's certainly a grave sin.

Tracy: ‘Are you saying or implying that masturbation causes homosexuality? That's nuts.’

Geremia: “Of course it is.

Tracy: ‘If greater than 90% of adolescent males masturbate, and if homosexuality is caused by masturbation (or, at least, if masturbation causes homosexuality -- there is a difference in those two sentences), then there should be a lot more adolescent homosexuals than there are. Most people who masturbate are heterosexual. You're not making any sense, and are reallllllllly stretching to find some sort of personal sin, on the part of the individual involved, at the root of homosexuality. It's insulting to homosexuals, including the "out" and chastity-loving homosexuals who post here on this forum. Step back, Geremia.’

Geremia: “The first volume of Rite of Sodomy also mentions, on pp. 180-1, Dr. Richard Von Krafft-Ebing (1840–1902), who "viewed habituated masturbation as a major component of the etiology [causing] of homosexuality.³⁹³" The footnote reads:

“³⁹³ Dr. Henry Maudsley (1835–1918), the eminent British psychiatrist and editor of the Journal of Mental Science, was the 19th century’s Establishment spokesman on the dangers of habituated masturbation. “In the life of the chronic masturbator, nothing could be so reasonably desired as the end of it, and the sooner he sinks to his degraded rest the better for himself, and the better for the world, which is well rid of him,” he said. Nothing ruined a young man’s moral character and health quicker and paved the way to “madness” than self-abuse, said Maudsley...”

Tracy: ‘-- there is a difference in those two sentences

Geremia: “Yes, it's a cause, not necessarily the cause.

Tracy: ‘3. Just because there is no gay gene (which I doubt anyone here thinks exists, so you're preaching to the choir) does not mean there isn't a genetic component to homosexuality (there may well be, or there may not be). If you don't understand the concept behind what this sentence means, ask a doctor (and in addition to genetic issues, there may well be hormonal ones that affect the development of homosexuality.)

Geremia: “So, homosexuality is caused purely by environmental factors?

Tracy: ‘4. Do not continue to insult homosexuals on this forum by accusing them of having committed some sin or vice that caused them to be homosexual. That will not fly here.’

Geremia: “I thought they themselves admitted that. What are they "working on" and what cross are they carrying, if not the fight against sin and striving for virtue? I wouldn't think it's about feeling better about themselves.

“How is your saying personal sin is not a cause of homosexuality any different than saying personal sin does not cause a husband to be an adulterer?

“Jesus said adultery can be committed in one's heart. Why aren't acts of sodomy committed in homosexuals' hearts?”

A commonly held false idea in our day is that God creates some people homosexual (or that homosexuality is a result of some sort of "psychological" problem). In fact, it is apparent that many people believe that there is nothing wrong with the homosexual orientation, but only in homosexual acts. The truth is that God doesn't create anyone with a homosexual orientation and that all those who are truly homosexuals (even those who are not engaging in homosexual acts) are homosexuals because of a demonic takeover and mortal sin. Those who scoff at this statement are simply faithless liberals who don't want the truth and have no concept of the supernatural world.

Romans 1, "Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened... who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error... they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them."

Romans 1 clearly teaches that because these persons "worshipped and served the creature rather than the creator" and "changed the truth of God into a lie" God gave them up to homosexuality, which is described as a SHAMEFUL AFFECTION. Further, Romans 1 clearly teaches that homosexuality is "against nature," which means that this orientation is foreign to man's nature, that is, it is NOT INSTILLED BY GOD.

Men and women are given over to homosexuality for inundating themselves with sins of impurity (such as masturbation, foreplay, anal or oral sex, or lustful kisses and touches) – thereby worshipping the flesh rather than God – and for this they get possessed by the demon of lust, which takes them over and corrupts their entire orientation. (And they can be cured of this.) People also become homosexuals by engaging in idolatry or by harboring a perverse fascination with human beings over God – thereby worshipping the creature rather than the Creator. The fact that all homosexuals are spiritually possessed by a demonic spirit is corroborated by the fact that most homosexual males can be identified by their effeminate external mannerisms. What explains this? It's obviously the demon's presence in the person manifesting itself externally – the external, unnatural mannerisms revealing the internal corruption of the soul.

Isaias 3:9 "The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have rewarded evil unto themselves."

Notice that the prophet Isaias, referring to homosexuals, says that "they have rewarded evil unto themselves." This is strikingly similar to Romans 1 above, where St. Paul says that homosexuals have received "in themselves the recompense [reward] which was due to their error." The truth that all homosexuals are spiritually possessed by a demonic spirit is also corroborated by the fact that society has recently seen an incredible increase in the number of people who consider themselves homosexuals. This is easily explained by the fact that, with the advent and explosion of the internet and other technological means which make access to pornography and impurity easy, millions more people are committing sins of impurity, millions more people are becoming possessed, and countless more are becoming homosexuals. (And, of course, not all who commit mortal sins of impurity become homosexuals, so those who somehow think they are okay because they are not homosexuals, even though they are committing sins of impurity, are sorely deceived and are also on the road to Hell and in bondage to the Devil.)

But today all we hear from "Christians" is that homosexual acts are wrong, but that the homosexual orientation is okay – i.e., it is not their fault that they are homosexual. This is a falsehood which advances the cause of the Devil and the homosexual agenda. It also doesn't help the homosexuals themselves. The idea that there is nothing wrong with the homosexual orientation (which contradicts Romans 1) is responsible for the fact that: 1) Novus Ordo seminaries are spilling over with homosexuals; 2) Homosexuals have gained such an ascendancy in society that their lifestyles and "homosexual persons" are accepted on mainstream television; 3) Gay "marriage" has become legal in certain places. If the truth that all homosexuals are spiritually possessed – and that homosexuality is a result of grave sin – had not been compromised by those who profess to be "Catholics" or "Christians," none of this would have happened. It should also be noted that people who become homosexuals at a very young age are simply spiritually possessed by a demonic spirit early on in life.

Homosexuality is condemned throughout the Bible. Sodomy is one of the sins that cries to heaven for vengeance. God destroyed Sodom and Gomorrah for this very sin.

Jude 1:7, "As Sodom and Gomorrah, and the neighboring cities, in like manner, having given themselves to fornication, and going after strange flesh, were made an example, suffering the punishment of eternal fire."

Leviticus 18:22, "Thou shalt not lie with mankind, as with womankind: it is abomination."

Leviticus 20:13, "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them."

Deuteronomy 23:17, "There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel."

1 Kings 14:24, "And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel."

1 Kings 15:11-12, "And Asa did that which was right in the eyes of the LORD, as did David his father. And he took away the sodomites out of the land, and removed all the idols that his fathers had made."

So when we see the acceptance and promotion of homosexuality rampant among the members of the Vatican II and other "Christian" sects, know that they are accepting and promoting an abomination. When we see them tolerating and even celebrating the homosexual orientation in persons not practicing homosexual acts, know that they are tolerating and celebrating demonic takeover of a soul.

1 Corinthians 6:9-11, "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God."

Also see: Overcoming Homosexuality

"Toxic trads" not welcome at her forum on No Salvation Outside the Church

As with most self-professed "Catholics" these days, whether they be sedevacantists, non-sedevacantists, SSPX, SSPV, CMRI, independent, etc., Tracy completely rejects the Church's dogma on no salvation outside the Church and the absolute necessity of water baptism for salvation. She states concerning this: "Are you a toxic trad? You might be if you... interpret "Extra Ecclesia Nulla Salus" or "Outside the Church there is No Salvation" in a way that means anyone who is not formally baptized and doesn't have explicit faith in Jesus Christ is gonna burn in Hellfire forever and sorta liking that idea;". on Modesty

"Are you a toxic trad? You might be if you... equate modesty with ugly or outdated (think "Little House on the Prairie") attire, and force it on your daughters, thereby setting them up to feel like social freaks (who will likely rebel at the first chance they get);" She also said: "You might be [a toxic trad] if you... treat a woman's wearing of pants as intrinsically evil, in all times, in all places and circumstances;". on The Vatican II & The Mass

Tracy also criticizes people who "think attending TLMs offered "inside the [Vatican II] structures" is co-operating with "evil";" and that "hate on the [Vatican II sect's] Pope and talk about him like he's some pool boy who's been boinking your wife and stealing your liquor;"" and that "never give the Pope the benefit of the doubt, always interpet his words in the worst way possible, assign motives to him that you can't possibly know, and talk about it all with great disrespect for him;".

I will now deal with each of her arguments separately and address them.


"Are you a toxic trad? You might be if you... equate modesty with ugly or outdated (think "Little House on the Prairie") attire, and force it on your daughters, thereby setting them up to feel like social freaks (who will likely rebel at the first chance they get);" She also states that: "You might be [a toxic trad] if you... treat a woman's wearing of pants as intrinsically evil, in all times, in all places and circumstances;".

Now, a woman wearing pants in a necessity is not evil or a sin. Therefore, wearing pants is not intrinsically evil in every case. But outside of this necessity (such as Saint John of Arc who engaged in warfare), the Church and Tradition teaches that a woman is not permitted to wear pants.

The argument that "our daughters will feel outdated and as freaks" is, firstly, a purely sentimental argument, and secondly, completely false. There are many modern day skirts that looks good. And by the way, why would a woman who honestly cares about tradition feel like a freak for dressing like women always have dressed; that is, until our own perverted century?

And how about actually caring about pleasing God rather than the world and your children? And what about not pandering to your daughters? You let your kids set the schedule? What, do they run your whole family? Why aren’t you being parents? Now talking about real parenting, St. Chrysostom says: “For a person does not become a father simply because he helped to bring about the birth of a child, but by raising the child correctly.” (St. Chrysostom, Sermon regarding Anna, Homily 1, PG 54, 636) In truth, St. Chrysostom is completely right in saying that those who refuse to educate their children in the true Catholic Faith and Morals are the very reason for all kinds of evils in society. “The reason for the overturning of all things is that we aren’t caring for our own children. We take care of their bodies, but we ignore the upbringing of their souls.” Chrysostom goes on to ask, “Do you want a child that is obedient? From their first steps, feed them on the wisdom and counsels of the Lord.” If we showed the same interest in the spiritual education of children as we do in their education in other spheres, we would forestall many evils. “When the father of a very gentle child only gives him sweets, refreshments, and whatever he likes when he’s ill, but not what he actually needs for his sickness; or if a doctor checks him out and confesses, “What can I do? I can’t stand to see the child cry.” Poor, foolish traitor! The only name I can’t give such a person is that of father. How much better it would be for you if you upset your child a little bit so that he might be healthy for all time, rather than making this fleeting pleasure the foundation for continuous sorrow.” (St. Chrysostom, On the Acts of the Apostles, Homily 30, PG 60, 226) With the satisfaction of the child’s every desire, we make him egocentric, and with such a character, he will be unhappy in the world. The Saint encourages us to “be like sculptors and make every effort to make your children wonderful sculptures that look like God. It will happen if you take away everything that is unnecessary, if you add whatever is necessary, and if you check daily to see what physical defects they have that you can fix.” (St. John Chrysostom, On Vanity and the Upbringing of Children)

Our Lady of Fatima: “The sins of the world are too great! The sins which lead most souls to hell are sins of the flesh! Certain fashions are going to be introduced which will offend Our Lord very much. Those who serve God should not follow these fashions. The Church has no fashions; Our Lord is always the same. Many marriages are not good; they do not please Our Lord and are not of God.”

According to modern-day “Catholics” who know nothing about the Catholic faith and the teachings of the saints, current modern-day fashion in which women dress like men or with revealing and tight clothing showing off their womanly form (even if modestly) is not offensive to God. Well, they are completely wrong.

St. Clement of Alexandria, Father of the Church, On Clothes (c. 198 A.D.): “Luxurious clothing that cannot conceal the shape of the body is no more a covering. For such clothing, falling close to the body, takes its form more easily, and adhering as it were to the flesh, receives its shape, and marks out the woman’s figure. As a result, the whole make of the body is visible to spectators, although they cannot see the body itself.” (The Instructor or The Paedagogus, Book II, Chapter XI)

How did most Catholic women, and even pagans and infidels, dress before our time? The answer is that they all dressed more like how nuns are dressed, that is, they were using a long dress totally covering their behind, front and legs down to the ankle and up to the waist with no tight fitting, visible parts shown whatsoever below the waist. And above the waist were usually worn – not some insignificant, small, thin shirt or “covering” as most women use today, showing of their whole womanly form, even if not revealing any flesh – but rather a significant, thick, long shirt that covers the womanly figure, the arms down to the wrist, shoulders and neck. Neither did these dresses or shirts end visibly at the waist, thus inviting curious, immodest thoughts or revealing any flesh or worse as modern day shirts, dresses, skirts and pants do, but these skirts or dresses were usually one part of the whole dress, or worn in such a way as to invite no thoughts. Such dresses are totally without guilt. Everything else will at least have some fault. In general, the more the clothing reveals flesh and the bodily form, the more sinful it becomes. Not only did most women dress in such a good way before our modern time, but all women also wore a head covering in the Church, and a large portion of the women also wore it in everyday occasions.

Considering how most western woman dress today, it’s safe to say that many of them in fact dress in a mortally sinful fashion. A woman that does not desire to be lusted after by others and who do not want to give others an occasion of falling into sin, will of course never dress in a sensual or immodest way. Indeed, very few people today dress without any guilt at all. But amongst the few who do, most of them are definitely found amongst the pagans, infidels and idolaters, and especially in the poorer countries.

In St. Bridget’s Revelations, Jesus Christ gives us a perfect description of how sensual and vain people are handed over to the devil for their sins. The following revelation is very revealing. In it one will see Jesus complaining about the bad will and sinful lifestyle of obstinate, evil sinners that are lustful and vain; and how He threatens them with eternal punishments; and how he lovingly encourages them to repentance. One will notice from the introduction of this Revelation that these things mentioned by Jesus Christ are serious matters and not just some trifling scruples as most peopled indeed look upon these sins today. That is also why Our Lord appears in the revelation as if revealing a “hidden” truth lost to mankind—a truth that was fervently prayed for by God’s servants to be shown to the sinful people for their amendment.

To a person who was wide awake at prayer and absorbed in contemplation – and while she was in a rapture of mental elevation – Jesus Christ appeared; and He said to her this: “Hear, O you to whom it has been given to hear and see spiritual things; and be diligently attentive; and in your mind beware in regard to those things that you now will hear and that in my behalf you will announce to the nations… for these things that you are now going to hear are being shown to you not only for your own sake, but also because of the prayers of my friends.

“For some of my chosen friends in the Neapolitan citizenry have for many years asked me with their whole heart – in their prayers and in their labors on behalf of my enemies living in the same city – to show them some grace through which they could be withdrawn and savingly recalled from their sins and abuses. Swayed by their prayers, I give to you now these words of mine; and therefore diligently hear the things that I speak.

“I am the Creator of all and Lord over the devils as well as over the angels, and no one will escape my judgment. … But what are those human beings who are my enemies doing to me now? In truth, they have contempt for my precepts; they cast me out of their hearts like a loathsome poison; indeed, they spit me out of their mouths like something rotten; and they abhor the sight of me as if I were a leper with the worst of stenches. But the devil and his works they embrace in their every affection and deed. For they bring him into their hearts, doing his will with delight and gladness and following his evil suggestions. Therefore, by my just judgment they shall have their reward in hell with the devil eternally without end. And for the lust with which they burn like senseless animals, they will never be admitted to the sight of my face but will be separated from me and deprived of their inordinate will.

Moreover, know that just as all mortal sins are very serious, so too a venial sin is made mortal if a human being delights in it with the intention of persevering. Wherefore, know that two sins, which I now name to you, are being practiced and that they draw after them other sins that all seem as if venial. But because the people delight in them with the intention of persevering, they are therefore made mortal.

“… The first of the two sins is that the faces of rational human creatures are being painted with the various colors with which insensible images and statues of idols are colored so that to others, these faces may seem more beautiful than I made them. The second sin is that the bodies of men and women are being deformed from their natural state by the unseemly forms of clothing that the people are using. And the people are doing this because of pride and so that in their bodies they may seem more beautiful and more lascivious than I, God, created them. And indeed they do this so that those who thus see them may be more quickly provoked and inflamed toward carnal desire.

Therefore, know for very certain that as often as they daub their faces with antimony and other extraneous coloring [makeup], some of the infusion of the Holy Spirit is diminished in them and the devil draws nearer to them. In fact, as often as they adorn themselves in disorderly and indecent clothing and so deform their bodies, the adornment of their souls is diminished and the devil’s power is increased.

“O my enemies, who do such things and with effrontery commit other sins contrary to my will, why have you neglected my passion; and why do you not attend in your hearts to how I stood naked at the pillar, bound and cruelly scourged with hard whips, and to how I stood naked on the cross and cried out, full of wounds and clothed in blood? And when you paint and anoint your faces, why do you not look at my face and see how it was full of blood? You are not even attentive to my eyes and how they grew dark and were covered with blood and tears, and how my eyelids turned blue.

“Why too do you, not look at my mouth or gaze at my ears and my beard and see how they were aggrieved and were stained with blood? You do not look at the rest of my limbs, monstrously wounded by various punishments, and see how I hung black and blue on the cross and dead for your sake. And there, derided and rejected, I was despised by all in order that, by recalling these things and attentively remembering them, you might love me, your God, and thus escape the devil’s snares, in which you have been horribly bound.

“However, in your eyes and hearts, all these things have been forgotten and neglected. And so you behave like prostitutes, who love the pleasure and delight of the flesh, but not its offspring… so that without losing their fleshly pleasure and further wicked delight [by bearing children and living chastely], they may thus be always absorbed in their lust and their foul carnal intercourse. This is how you behave.

“… But when you feel, in your hearts, any knock of an inpouring – namely of my Spirit – or any compunction; or when, through hearing my words, you conceive any good intention, at once you procure spiritually, as it were, an abortion, namely, by excusing your sins and by delighting in them and even by damnably willing to persevere in them. For that reason, you do the devil’s will, enclosing him in your hearts and expelling me in this contemptible way. Therefore, you are without me, and I am not with you. And you are not in me but in the devil, for it is his will and his suggestions that you obey.

“And so, because I have just spoken my judgment, I shall also now speak my mercy. My mercy, however, is this: namely, that none of my very enemies is so thorough or so great a sinner that my mercy would be denied him if he were to ask for it humbly and wholeheartedly. Wherefore, my enemies must do three things if they wish reconcile themselves to my grace and friendship. The first is that with all their heart they repent and have contrition because they have offended me, their Creator and Redeemer. The second thing is confession – clean, frequent, and humble – which they must make before their confessor.

“And thus let them amend all their sins by doing penance and making satisfaction in accord with that same confessor’s council and discretion. For then I shall draw close to them, and the devil will be kept far away from them. The third thing is that after they have thus performed these things with devotion and perfect charity, they are to go to communion and receive and consume my Body with the intention of never falling back into former sins but of persevering in good even to the end.

“If anyone, therefore, amends his life in this manner, at once I will run out to meet him as a loving father runs to meet his wayward son; and I will receive him into my grace more gladly than he himself could have asked or thought. And then I will be in him, and he in me; and he shall live with me and rejoice forever. But upon him who perseveres in his sins and malice my justice shall indubitably come. For when the fisherman sees the fish in the water playing in their delight and merriment, even then he drops his hook into the sea and draws it out, catching the fish in turn and then putting them to death – not all at once, but a few at a time – until he has taken them all.

This is indeed what I shall do to my enemies who persevere in sin. For I shall bring them a few at a time to the consummation of the worldly life of this age in which they take temporal and carnal delight. And at an hour that they do not believe and are living in even greater delight, I shall then snatch them away from earthly life and put them to eternal death in a place where they will nevermore see my face because they loved to do and accomplish their inordinate and corrupted will rather than perform my will and my commandments.” (St. Bridget’s Revelations, Book 7, Chapter 27)

The Holy Bible, of course, confirms that all vanity such as the use of makeup and extravagant adornment must be avoided.

1 Peter 3:1-5 “In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives. Considering your chaste conversation with fear. Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God. For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands.”

1 Timothy 2:9-10 “In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire, But as it becometh women professing godliness, with good works.”

Haydock Commentary explains 1 Peter 3:1-5: “Ver. 1. Let wives, &c. In the first six verses he gives instructions to married women. 1. By their modest and submissive dispositions to endeavour to gain and convert their husbands, shewing them such a respect as Sara did, (whose daughters they ought to esteem themselves) who called Abraham her lord, or master; (Gen. xviii. 12.) 2. To be modest in their dress, without vanity; 3. That women take the greatest care of the hidden man, i.e. of the interior disposition of their heart, which he calls the incorruptibility of a quiet and a meek spirit; 4. Not fearing any trouble, when God’s service or the duty to their husbands require it (Witham).”

Haydock Commentary explains 1 Timothy 2:8-10: “How beautifully does St. Paul teach that modesty and chastity are the greatest ornaments of the female sex, not only in the sight of God and of Angels, but also of men, who although by their own neglect they have not always grace and courage sufficient to be virtuous themselves, cannot help admiring virtue wherever they see it in others. Even the pagan fully acknowledges the native attractions of virtue. Virtus per se placet: Virtue pleases with unborrowed charms.”

Most couples who sin in the marital act undoubtedly also fall for the sins of vanity, immodest clothing and use of makeup condemned by Jesus Christ, the Saints and the Holy Bible shown above because these people are really lovers of the flesh, and not of God. Furthermore, we could also clearly see in the above Revelation how those people who commit sins of vanity in fact are diminishing in their love of God, and beauty of soul, and that they in fact are handed over to the devil for their sins: “some of the infusion of the Holy Spirit is diminished in them and the devil draws nearer to them.” This is important to consider, for as often as people commit any sin, such as when married spouses go further than what is permitted (non-sinful) in the procreative act, they always commit sin, and will thus, as a consequence, always be drawing closer to the Devil.

Our Lord Jesus Christ further teaches us that all people who vainly use makeup or immodest, vain and tight clothing will be especially tormented for every single person that have seen them or followed their example in their entire life, unless they amend before the moment of their death, which is, sad to say, impossible to know when it will be. That can be thousands and thousands of people executing vengeance on you in Hell for all eternity!

St. Bridget of Sweden (1303-1373), on a revelation of a soul suffering in purgatory: “Happily, before death I confessed my sins in such dispositions as to escape Hell, but now I suffer here [in purgatory] to expiate the worldly life that my mother did not prevent me from leading! …this head, which loved to be adorned, and which sought to draw the attention of others, is now devoured with flames within and without, and these flames are so violent that every moment it seems to me that I must die. These shoulders, these arms, which I loved to see admired, are cruelly bound in chains of red-hot iron. These feet, formerly trained for the dance, are now surrounded with vipers that tear them with their fangs and soil them with their filthy slime; all these members which I have adorned with jewels, flowers, and diverse of other ornaments, are now a prey to the most terrible torture.” (Immodesty Satan’s Virtue, p.78 quoting Purgatory, Thomas W. Petrisko)

And in another frightful revelation of a vain soul in St. Bridget’s Revelations, we read that Lady Bridget:

“… saw a soul being led to the Judge [Jesus Christ]… and she [the soul] said: ‘I had almost no love for God: That is why I did so little good.’ An immediate reply was made to her from the book: ‘That is why it is just for you to approach closer to the devil than to God, because the devil lured and enticed you to himself with his temptations.’

“The soul replied: ‘I understand now that everything I did was done on the promptings of the devil.’ A reply was made from the book: ‘Justice dictates that it is the devil’s right to repay your accomplishments with pain and punishment.’ The soul said: ‘From head to heel there was nothing I did not dress with pride. Some of my vain and proud manners I invented myself, others I just followed according to the custom of my native land. I washed my hands and face not only in order to be clean but also to be called beautiful by men.’ A reply was made from the book: ‘Justice says that it is the devil’s right to repay you for what you have earned, since you dressed and adorned yourself as he inspired and told you to do.’

“… The soul said: ‘I enjoyed it immensely when many people took after my example and noticed what I did and copied my manners.’ A reply was made from the book: ‘Hence, it is just that everyone caught in the sin for which you are about to be punished should also suffer the same punishment and be brought to you. Then your pain will be increased each time someone comes who copied your fashions.’

“After these words, it seemed to me as though a chain was wound about her head like a crown and then tightened so hard that the front and back of her head were joined together. Her eyes fell out of their sockets and dangled by their roots at her cheeks. Her hair looked like it had been scorched by flames, and her brains were shattered and flowed out through her nostrils and ears.

“Her tongue was stretched out and her teeth pressed in. Her arms were twisted like ropes and their bones broke. Her hands, with their skin peeled off, were fastened to her throat. Her breast and belly were bound so hard with her back that her ribs were broken and her heart spilled out together with all her entrails; her thighs dangled at her flanks, and their broken bones were being pulled out just like a thin thread is used to thread a needle.” (The Revelations of St. Bridget of Sweden, Book 4, Chapter 51)

What a horror! People need to let this fact sink through their heads before they put on makeup and lascivious clothing the next time, for it might in fact be the last time they are allowed to deceive and tempt others through their vanity before their vain and ungodly life ends in an accident or some other horrible event. It is imperative for all to understand and recognize that vanity is a sin and that God will judge all who are vain—like people who use makeup or revealing or tight clothing. “Either we must speak as we dress, or dress as we speak. Why do we profess one thing and display another? The tongue talks of chastity, but the whole body reveals impurity.” (St. Jerome, Father and Doctor of the Church)

St. Cyprian, Bishop of Carthage, Father of the Church (De Habit. Virg.): “I hold that not only virgins and widows, but also wives and all women without exception, should be admonished that nowise should they deface God’s work and fabric, the clay that He has fashioned, with the aid of yellow pigments, black powders or rouge, or by applying any dye that alters the natural features. . . They lay hands on God, when they strive to reform what He has formed. This is an assault on the Divine handiwork, a distortion of the truth. Thou shalt not be able to see God, having no longer the eyes that God made, but those the devil has unmade; with him shalt thou burn on whose account thou art bedecked.” (Quoted by St. Thomas Aquinas, Doctor of the Church, in the Summa Theologica, Second Part of the Second Part, Q. 169, Art. 2)

St. Ambrose, Archbishop of Milan, Father and Doctor of the Church: “Is anything so conducive to lust as with unseemly movements thus to expose in nakedness those parts of the body which either nature has hidden or custom has veiled, to sport with the looks, to turn the neck, to loosen the hair? Fitly was the next step an offense against God. For what modesty can there be?” (Concerning Virgins, Book III, CHAPTER VI.)

Other people being consumed by and spurred to vanity by the Devil also color their hair or their nails, but this is a lying counterfeit and is always unlawful to do. Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel... (1 Peter 3:3)

St. Anthony Mary Claret, Archbishop of Santiago and Missionary: “Now, observe, my daughter, the contrast between the luxurious dress of many women, and the raiment and adornments of Jesus… Tell me: what relation do their fine shoes bear to the spikes in Jesus’ Feet? The rings on their hands to the nails which perforated His? The fashionable coiffure to the Crown of Thorns? The painted face to That covered with bruises? Shoulders exposed by the low-cut gown to His, all striped with Blood? Ah, but there is a marked likeness between these worldly women and the Jews who, incited by the Devil, scourged Our Lord! At the hour of such a woman’s death, I think Jesus will be heard saying: ‘Cujus est imago haec... of whom is she the image?’ And the reply will be: ‘Demonii... of the Devil!’ Then He will say: ‘Let her who has followed the Devil’s fashions be handed over to him; and to God, those who have imitated the modesty of Jesus and Mary.’”

St. Anthony Mary Claret relates in his own autobiography that Our Lord told him he is the Eagle of Apocalypse 8:13, flying in mid-heaven, crying in a loud voice of the chastisements to come; he mentioned the scourge and spread of three things 1.) Protestantism and Communism, 2.) the four archdemons that will make fearful inroads – love of pleasure, love of money, independence of mind, independence of the will, 3.) the great wars and their consequences. He died at the First Vatican Council of a heart attack because of the heresies people tried to introduce.

The divine authority of God’s word demands that you always dress humbly by not wearing tight clothes that show your breasts or your behind or by showing too much skin that leads to temptation; and that you also abstain from using any kind of makeup, jewelry, and accessories (except for Rosaries or Brown Scapulars and the like which is a very great way to protect oneself against the Devil) in order not to give a bad example or tempt your neighbor into carnal lust and sin: “If you desire to be one of the faithful and to please the Lord, O wife, do not add adornments to your beauty, in order to please other men. Do not wear fine embroidery, garments, or shoes, to entice those who are allured by such things. It may be that you do not do these wicked things for the purpose of sinning yourself — but only for the sake of adornment and beauty. Nevertheless, you still will not escape future punishment for having compelled another to look so close at you as to lust after you.” (Apostolic Constitutions of the Holy Apostles, 375 A.D.)

Again, as we saw above, every single person you have ever deceived and tempted with your immodest appearance, will demand that God executes his righteous vengeance on you, since you tempted them into vanity and lustful thoughts.

That of course means you cannot go and bathe in public since that would be even more immodest and immoral! The world has indeed changed very much the last 100-200 years; yet, no one should think that he could do these things just because they are universally accepted. Do you want to go with the majority? Then, sadly, Hell awaits you for all eternity!

St. Clement of Alexandria, Father of the Church, On Public Modesty: “But by no manner of means are women to be allotted to uncover and exhibit any part of their person, lest both fall -- the men by being excited to look, the women by drawing on themselves the eyes of the men. But always must we conduct ourselves as in the Lord’s presence… [Again] On no account must a woman be permitted to show a man any portion of her body naked, for fear lest both fall: the one by gazing eagerly, the other by delighting to attract those eager glances.” (The Paedagogus or The Instructor, Book II, Chapter II)

St. Cyprian of Carthage, Father of the Church, On Public Bathing: “But what of those who frequent promiscuous baths; who prostitute to eyes that are curious to lust, bodies that are dedicated to chastity and modesty? They who disgracefully behold naked men, and are seen naked by men, do they not themselves afford enticement to vice, do they not solicit and invite the desires of those present to their own corruption and wrong? "Let every one," say you, "look to the disposition with which he comes thither: my care is only that of refreshing and washing my poor body." That is the kind of defense that does not clear you, nor does it excuse the crime of lasciviousness and wantonness.

“Such a washing defiles; it does not purify nor cleanse the limbs, but stains them. You behold no one immodestly, but you yourself are gazed upon immodestly. You do not pollute your eyes with disgraceful delight, but in delighting others you yourself are polluted. You make a show of the bathing-place; the places where you assemble are fouler than a theater. There all modesty is put off together with the clothing of garments, the honor and modesty of the body is laid aside; virginity is exposed, to be pointed at and to be handled. And now then consider whether when you are clothed you are modest among men, when the boldness of nakedness has conduced to immodesty.

“… Be such as God the Creator made you; be such as the hand of your Father ordained you. Let your countenance remain in you incorrupt, your neck unadorned, your figure simple; let not wounds be made in your ears, nor let the precious chain of bracelets and necklaces circle your arms or your neck; let your feet be free from golden bands, your hair stained with no dye, your eyes worthy of beholding God.

“Let your baths be performed with women, among whom your bathing is modest.” (Treatise II, On the Dress of Virgins, Section 19, 21)

St. Clement of Alexandria, Father of the Church, On Bathhouse Manners: “Women will scarce strip naked before their own husbands, affecting a plausible pretense of modesty but any others who wish may see them at home, shut up in their own baths, for they are not ashamed to strip before spectators, as if exposing their persons for sale. The baths are opened promiscuously to men and women; and there they strip for licentious indulgence (for from looking, men get to loving), as if their modesty had been washed away in the bath. Those who have not become utterly destitute of modesty shut out strangers, but bathe with their own servants, and strip naked before their slaves… but these women, divesting themselves of their modesty along with their chemise, wish to appear beautiful, but, contrary to their wish, are simply proved to be wicked…

“Men, therefore, affording to women a noble example of truth, ought to be ashamed at their stripping before them, and guard against these dangerous sights; "for he who has looked curiously," it is said, "hath sinned already." [Matt. 5:28] At home, therefore, they ought to regard with modesty parents and domestics; in the ways, those they meet; in the baths, women; in solitude, themselves; and everywhere the Word, who is everywhere, "and without Him was not anything." [John 1:3] For so only shall one remain without falling, if he regard God as ever present with him.” (The Paedagogus or The Instructor, Book III, Chapter V)

The immodest have in truth a special place in Hell waiting for them since they are the source of the most abominable sins of the flesh, as St. Paul teaches us in First Corinthians: “Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body!” (1 Corinthians 6:18)

This should of course be understood in the sense of literal fornication as well as fornication in the mind which also is a mortal and damnable sin! You will be held accountable for every eye that have seen you if you use makeup or immodest clothing. That can account for thousands and thousands of people executing vengeance on you in Hell for all eternity! Even if you don’t use any makeup or dress vainly, God will still judge you to Hell if you encourage others to become vain or take delight in vain thoughts or have vain opinions of yourself. If a single thought can damn a person, how much more should tempters with immodest clothing and makeup be damned! How abominable to want to be accepted for your appearance rather than for your opinions! Oh vanity, you shall soon wither away and die like grass in the fall season and be forgotten. “In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.” (Psalms 89:6) In truth, o vain one, you shall soon rot in the grave, but your soul shall burn for ever more in Hell since you thought to make your exterior beautiful, and, in so doing, perverted your interior:

“But there is perhaps nothing more striking than what is reported by St. Jerome, one of the four great Doctors of Holy Church, and which took place during his lifetime, in a house which he knew perfectly and in regard to a Roman lady of high condition, named Praetextate. She was sister-in-law of St. Paula, the spiritual daughter of this great Saint. St. Paula wishing to quit the city of Rome, to visit the holy places in Judea which the Savior had hallowed by His presence, left her daughter Eustochium, who also wished to consecrate herself to God, in the care of her aunt, Praetextate. This latter wished to frustrate the designs of the pious Paula upon her daughter, and by the advice of her husband, obliged the young girl to lay aside her simple, modest dress and assume a more sumptuous one, at the same time compelling her to wear her hair according to the latest fashion and to paint her cheeks. A fearful chastisement overtook the worldly woman; for, on the night following, an Angel sent by God spoke to her thus: "Thou hast dared to prefer the command of thy husband to that of Jesus Christ, and with sacrilegious hands to adorn after a worldly fashion the head of this virgin of God. Behold the punishment of thy crime! Thy hands which have done this deed shall become withered, so that they will never more serve thee, and in five months from now thou shalt be cast into hell. And if thou shalt continue in thy wickedness, thy husband and all thy children shall likewise die." All of which, says St. Jerome, was accomplished to the letter, and, at the end of five months, the unhappy woman died suddenly, without giving any sign of repentance.” (Related by St. Jean Eudes, Priest and Missionary and Founder of the Congregation of Jesus and Mary)

“One day Don Bosco noticed that two ladies were dressed immodestly but he did not wish to insult them, so he began to speak to the young girl that was with them. “I should like you to explain something to me” he began. He asked her why she had so much contempt for her arms. She answered to him that she did not and when he insisted the mother said, “On the contrary, often I must scold her for her vanity. Besides washing them she even perfumes them with eau de Cologne.” He continued to talk to the girl saying this is exactly why he said that she had contempt for her arms. “Because when you die, your arms shall be burned in the fires of Hell.” She became alarmed and he went on to say that she would probably end up in purgatory and only the Lord knew for what length of time. He told her the flames would creep up her arms and burn her neck. After this the mother understood her duty to instruct her daughter better and when Don Bosco saw them on other visits they were always modestly dressed.” (Quoted in "Smiling Don Bosco. Anecdotes and Episodes of St John Bosco", Publisher: Society Of St Paul (1946))

“We read also in Father Nieremberg that a noble lady, who was exceedingly pious, asked God to make known to her what displeased His Divine Majesty most in persons of her sex. The Lord vouchsafed in a miraculous manner to hear her. He opened under her eyes the Eternal Abyss. There she saw a woman a prey to cruel torments and in her recognized one of her friends, a short time before deceased. This sight caused her as much astonishment as grief: the person whom she saw damned did not seem to her to have lived badly. Then that unhappy soul said to her: “It is true that I practiced religion, but I was a slave of vanity. Ruled by the passion to please, I was not afraid to adopt indecent fashions to attract attention, and I kindled the fire of impurity in more than one heart. Ah! If Christian women knew how much immodesty in dress displeases God!” At the same moment, this unhappy soul was pierced by two fiery lances, and plunged into a caldron of liquid lead.” (Rev. F.X. Schouppe, S.J., The Dogma of Hell, Chapter VIII)

“Now look at those little doors all round the walls of hell. They are little rooms or dungeons where sinners are shut up. We will go and look at some of them. The First Dungeon - A Dress of Fire. Job xxxvii. Are not thy garments hot? Come into this room. You see it is very small. But see, in the midst of it there is a girl, perhaps about eighteen years old. What a terrible dress she has on -- her dress is made of fire. On her head she wears a bonnet of fire. It is pressed down close all over her head; it burns her head; it burns into the skin; it scorches the bone of the skull and makes it smoke. The red hot fiery heat goes into the brain and melts it. Ezech. xxii. I will burn you in the fire of my wrath; you shall be melted in the midst thereof as silver is melted in the fire. You do not, perhaps, like a headache. Think what a headache that girl must have. But see more. She is wrapped up in flames, for her frock is fire. If she were on earth she would be burnt to a cinder in a moment. But she is in hell, where fire burns everything, but burns nothing away. There she stands burning and scorched; there she will stand for ever burning and scorched! She counts with her fingers the moments as they pass away slowly, for each moment seems to her like a hundred years. As she counts the moments she remembers that she will have to count them for ever and ever.” (The Sight of Hell by Rev. John Furniss, C.S.S.R., Chapter XXIV)

St. John Chrysostom, Archbishop, Father and Doctor of the Church instructed women of all times about dress when in the fourth century he declared: “You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not, indeed, by your words, but you have done so by your dress and your deportment. … When you have made another sin in his heart, how can you be innocent? Tell me, whom does this world condemn? Whom do judges punish? Those who drink poison or those who prepare it and administer the fatal potion? You have prepared the abominable cup, you have given the death dealing drink, and you are more criminal than are those who poison the body; you murder not the body but the soul. And it is not to enemies you do this, nor are you urged on by any imaginary necessity, nor provoked by injury, but out of foolish vanity and pride.” (Quoted in Immodesty: Satan’s Virtue, by Rita Davidson, p.12)

Most people in the world do not understand or know about the fact that their vanity actually murders people’s souls in this world, but there is also another little known evil – that is an even greater evil than this – and that is the fact that vain people also are guilty of the murder and crucifixion of Our Lord Jesus Christ by their acts of vanity and lasciviousness. Blessed Angela of Foligno (1248-1309) was revealed this sad and horrifying truth in a spiritual revelation which is documented in her work “The Book of Divine Consolations”, and Our Lord showed her how all her acts of vanity and lasciviousness were instrumental in tormenting him in his suffering for our sins an especial manner:

“Then were all my sins shown unto my soul, and I perceived that each member had its special spiritual infirmity. Wherefore, hearing what had been said, the soul did instantly endeavour to show forth all the sins which it had committed with the different members of the body and with all its own strength and powers, saying: "Oh Lord, Master and Physician of eternal health! Oh my God, forasmuch as by only showing forth unto Thee my infirmities and diseases Thou hast consented to heal me, and because, oh Lord, I am very sick and have no part in me that is not corrupt and defiled, I, wretched that I am, will show Thee, oh Lord, all mine infirmities and all the sins of all my members and of all the parts of my soul and body!"

“Then did I begin and point them all out, saying, "Oh Lord, most merciful Physician, look upon mine head and see how ofttimes I have adorned it with the emblems of pride, how I have many times deformed it by curling and braiding my hair, and have committed numerous other sins. Look, Oh Lord, upon my wretched eyes, full of uncleanness and envy!" In like manner I strove to number and show forth all the sins of mine other members.

“And when He had hearkened thereunto with great patience, the Lord Jesus Christ did gladly and joyfully make answer that He had healed these things one after another and then, taking pity upon my soul, He said: "Fear not, My daughter, neither do thou despair; for even wert thou tainted with a thousand deadly diseases, wert thou dead a thousand times, yet could I give thee a medicine whereby thou mightest be healed of everything if thou wouldst only apply it unto thy heart and soul. For the infirmities of thine head which thou hast told and shown unto Me, and for which thou art displeasing unto God and grievous unto thyself, which infirmities thou hast incurred by washing, combing, anointing, colouring, adorning, and braiding thy hair, by setting thyself up in pride and seeking vainglory, for which things thou dost deserve to be cast into the uttermost parts of hell, to be humbled in all eternity and reputed as one most vile, for these infirmities have I given satisfaction [through the crucifixion] and done penance. I suffered the most grievous pain [for your sins] inasmuch as My hair was plucked out and my head pierced by sharp thorns; with a rod was it smitten and covered with blood, it endured all manner of mockery and scorn, and with the vilest of crowns was it crowned.

For the infirmity of thy face, which thou hast contracted likewise by washing and anointing it, by showing it unto miserable men and seeking their favour, I have made and ordained a medicine. For these sins have I also given satisfaction, for wicked men did spit in My Face, making it all filthy and stained; it was swollen and deformed by rude and heavy blows and a vile cloth was hung before it.

Moreover, for thine eyes, with which thou hast looked at vain and hurtful things and hast delighted in gazing at many things which were opposed unto God, have I given satisfaction, shedding copious and bitter tears from My eyes which were veiled and filled with blood.

For the ears wherewith thou hast offended God by hearkening unto vain and hurtful things and taking delight therein, I have done great penance, hearkening unto many grievous things, such as false accusations, slanders, insults, curses, mockings, lies and blasphemies, and finally the wicked judgment spoken against Myself but above all I did penance in hearkening unto the weeping of My most loving and lowly mother, who grieved for Me with exceeding great grief.

Because of the sins of thy mouth and throat, where with thou didst take delight in feasting and drunkenness and in the sweetness of delicate meats, My mouth hath been dry and empty, hungry and thirsty, it hath fasted and been made bitter with vinegar mingled with gall.

For the sins of thy tongue, which thou hast let loose in slanders, calumnies, derisions, blasphemies, lies, perjuries, and other sins, I did shut My mouth in the presence of judges and false witnesses, no excuses issued from My mouth, and with all Mine heart did I pray unto God for those who did Me evil, and I always preached the truth.

Because of the sins of thy power of smell, whereby thou didst delight in flowers, I did smell the abominable spittle which I endured upon My face and eyes and nostrils.

For the sins committed with thy neck, by shaking it in anger, pride, and lasciviousness, and against the Supreme God, I suffered many and divers blows upon My neck.

For the sins of thy shoulders and back, whereby thou hast offended in bearing many things which were opposed unto God, I did penance by bearing upon My shoulders the Cross whereon I was to hang.

For the sins of thy hands and arms, with which thou hast done much wickedness, in embraces, touches, and other evil deeds, My hands were driven into the wood of the Cross by large nails and torn through bearing the weight of My body in Mine agony.

For the sins of thy heart, with which thou hast sinned through anger, envy, sadness, evil love, and base covetousness, My side and heart were pierced with a sharp spear, and from the wound issued there forth a most potent medicine, sufficient to heal all the passions and sins of the heart that is to say, water to cool evil desires and loves, and blood for the remission of anger, sadness, and enmity.

For the sins of thy feet, wherewith thou hast sinned through vain running and dancing and loose walking about for thy pleasure, My feet were not only twisted and bound, but were nailed upon the wood of the Cross; in place of shoes laced and adorned with cut leather, I had feet all bleeding and covered with the blood which flowed from My whole body.

For the sins of thy whole body, wherewith thou hast sinned by giving it up to delights, repose, and dreams, taking pleasure therein in divers ways, My body was fastened upon the Cross, terribly scourged, and stretched out thereon after the manner of a skin; I was closely fastened upon the hard wood until I was bathed in a bloody sweat which ran down even upon the ground; and finally I suffered here the most dreadful torments, crying aloud, sighing, weeping and lamenting until I died, slain by cruel men for the sins of thine ornaments and thy needless, vain, and curious raiment. I was hung naked upon the Cross, and vile men stripped off My tunic and My vest and cast dice for them before Mine eyes. And, naked as when I was born of the Virgin, in the cold, the wind, and the air, I was exposed and stretched out on high in the sight of all men and women, in order that I might be the more easily seen and mocked at and might suffer the greater shame.” (The book of divine consolation of the Blessed Angela of Foligno, Sixth Consolation Of The Passion Of Our Lord Jesus Christ, pp. 214-218)

“O goodness of God, how great art thou! O justice of God, how terrible art thou! O cursed sin, how cruel art thou! Raise your eyes, my Brethren; see the image of the man hanging on the cross, after having been scourged, crowned with thorns, and all covered with wounds from head to foot. Could you tell me who is this man, and what he has done? It is the august Son of God, innocent and holy. Why did his eternal Father condemn him to so painful a death? Hear what his Father answers: “For the wickedness of My people have I struck him.” (Isaiah 53:8) It was for the crimes of my people that I have struck him. Consider then the humiliation and the pain inflicted by your sins upon this innocent Lamb: it was because of your impurities that his flesh was torn; it was because of your bad thoughts that he was crowned with thorns; his feet and his hands were nailed to the cross because of your sinful steps and impure touches; his heart was pierced on account of your obstinacy. But, O my Jesus! be consoled; for these poor sinners are no longer obstinate; Thou already knowest that during these days of the mission they have tried to repair the evil that they have done: Thy painful wounds they have tried to heal by the scourges that they inflicted upon themselves; the spittle that covered Thy eyes they have tried to wipe off by tears; the pain of Thy feet pierced with nails they have tried to alleviate by coming to the church; the wounds made by the thorns they have tried to lessen by holy resolutions. Yes my Brethren, all this is true; but this divine mouth of Jesus Christ I see still tormented by the gall of your blasphemies, of your lies, of your immodest language. Well, this evening you should sweeten all the bitterness that you have caused our Lord in the past. And what must you do to accomplish this? At first, you should weep over the displeasure that you have given to so good a God, who died for you; and then you should chastise yourselves by trailing a little on the ground that tongue that has put so much gall into the mouth of Jesus Christ. Come, then, let us this evening offer him this consolation. My Fathers, be ye the first to give the example; and you, my Brethren, follow the priests. Weep, then, etc.” (St. Alphonsus, Exhortations, The complete ascetical works of St. Alphonsus, vol. 15, p. 122)

In truth, the prideful sin of vanity is the cause of so much sin in this world that it is almost impossible to recount it all. Sadly, as we have seen, all those women and men who seek to please the world and its lust and vanity, will be damned. In regard to the sin of vanity, women are much more vain than men, and that is why more women will also be damned for this sin, while on the other hand, more men are damned for the sin of lust. In truth, and strangely enough, these two sins of vanity and lust are working together as if in a relationship from hell, both being the cause of the other person’s damnation—vanity being the cause of the lust, and the lust of the man being the cause and reason why the woman is vain and want to please the man.

Tertullian, To His Wife, Book II, Chapter 3 (c. 207 A.D.): “Let us now recount the other dangers or wounds (as I have said) to faith, foreseen by the apostle; most grievous not to the flesh merely, but likewise to the spirit too. For who would doubt that faith undergoes a daily process of obliteration by unbelieving intercourse? "Evil confabulations corrupt good morals;" how much more fellowship of life, and indivisible intimacy! Any and every believing woman must of necessity obey God. And how can she serve two lords—the Lord, and her husband—a Gentile to boot? For in obeying a Gentile she will carry out Gentile practices—personal attractiveness, dressing of the head, worldly elegancies, baser blandishments, the very secrets even of matrimony tainted: not, as among the saints, where the duties of the sex are discharged with honour (shown) to the very necessity (which makes them incumbent), with modesty and temperance, as beneath the eyes of God.”

Thus, St. Cyprian of Carthage, (c. 200-258) in his book “Of the Discipline and Advantage of Chastity” rightly condemns those “who strives to stir up the fancy of another, [through vanity] even though her bodily chastity be preserved. Away with such as do not adorn, but prostitute their beauty.” This shows us that we commit sin if we are vain even though we do not sin sexually ourselves:

“For what is chastity but a virtuous mind added to watchfulness over the body; so that modesty observed in respect of the sexual relations, attested by strictness (of demeanour), should maintain honourable faith by an uncorrupted offspring? Moreover, to chastity, brethren, are suited and are known first of all divine modesty, and the sacred meditation of the divine precepts, and a soul inclined to faith, and a mind attuned to the sacredness of religion: then carefulness that nothing in itself should be elaborated beyond measure, or extended beyond propriety; that nothing should be made a show of, nothing artfully coloured; that there should be nothing to pander to the excitement or the renewal of wiles. She is not a modest woman who strives to stir up the fancy of another, even though her bodily chastity be preserved. Away with such as do not adorn, but prostitute their beauty. For anxiety about beauty is not only the wisdom of an evil mind, but belongs to deformity. Let the bodily nature be free, nor let any sort of force be intruded upon God’s works. She is always wretched who is not satisfied to be such as she is. Wherefore is the colour of hair changed? Why are the edges of the eyes darkened? Why is the face moulded by art into a different form? Finally, why is the looking-glass [mirror] consulted, unless from fear lest a woman should be herself? Moreover, the dress of a modest woman should be modest; a believer should not be conscious of adultery even in the mixture of colours. To wear gold in one’s garments is as if it were desirable to corrupt one’s garments. What do rigid metals do among the delicate threads of the woven textures, except to press upon the enervated shoulders, and unhappily to show the extravagance of a boastful soul? Why are the necks oppressed and hidden by outlandish stones, the prices of which, without workmanship, exceed the entire fortune of many a one? It is not the woman that is adorned, but the woman’s vices that are manifested. What, when the fingers laden with so much gold can neither close nor open, is there any advantage sought for, or is it merely to show the empty parade of one’s estate? It is a marvellous thing that women, tender in all things else, in bearing the burden of their vices are stronger than men.” (St. Cyprian of Carthage, Of the Discipline and Advantage of Chastity, Section 12)

The Apostolic Constitutions (Didascalia Apostolorum) echoes the teaching of the Holy Bible and the Saints in the chapter “Concerning the adornment of ourselves, and the sin which arises from thence” and explains very clearly that we will be guilty of sin if we tempt other people by using makeup, or lascivious and revealing clothing that very easily tempt people:

“Let the husband not be insolent nor arrogant towards his wife; but compassionate, bountiful, willing to please his own wife alone, and treat her honourably and obligingly, endeavouring to be agreeable to her; not adorning thyself in such a manner as may entice another woman to thee. For if thou art overcome by her, and sinnest with her, eternal death will overtake thee from God; and thou wilt be punished with sensible and bitter torments. Or if thou dost not perpetrate such a wicked act, but shakest her off, and refusest her, in this case thou art not wholly innocent, even though thou art not guilty of the crime itself, but only in so far as through thy adorning thou didst entice the woman to desire thee. For thou art the cause that the woman was so affected, and by her lusting after thee was guilty of adultery with thee: yet art thou not so guilty, because thou didst not send to her, who was ensnared by thee; nor didst thou desire her. Since, therefore, thou didst not deliver up thyself to her, thou shalt find mercy with the Lord thy God, who hath said, "Thou shalt not commit adultery," and, "Thou shalt not covet." (Ex. 22:14, 17) For if such a woman, upon sight of thee, or unseasonable meeting with thee, was smitten in her mind, and sent to thee, but thou as a religious person didst refuse her, if she was wounded in her heart by thy beauty, and youth, and adorning, and fell in love with thee, thou wilt be found guilty of her transgressions, as having been the occasion of scandal to her, (Matt. 18:7) and shalt inherit a woe. Wherefore pray thou to the Lord God that no mischief may befall thee upon this account: for thou art not to please men, so as to commit sin; but God, so as to attain holiness of life, and be partaker of everlasting rest. That beauty which God and nature has bestowed on thee, do not further beautify; but modestly diminish it before men.”

The Apostolic Constitutions also explains in the next chapter, “Concerning the subjection of a wife to her husband, and that she must be loving and modest” that all women need to adopt a modest and humble way of dressing in order to not tempt others into sinful thoughts: “And when thou art in the streets, cover thy head; for by such a covering thou wilt avoid being viewed of idle persons. Do not paint thy face, which is God’s workmanship; for there is no part of thee which wants ornament, inasmuch as all things which God has made are very good. But the lascivious additional adorning of what is already good is an affront to the bounty of the Creator. Look downward when thou walkest abroad, veiling thyself as becomes women.”

In truth, it is a fact of common sense that vain people “prostitute their modesty in nakedness, as if they were ready to sacrifice that modesty… so wanton eyes are excited, and lust after those naked limbs, which were they not made bare they would not desire. … Lasciviousness of mind is often hidden under sad clothing, and the unseemly rudeness of dress is used as a covering to hide the secrets of wanton spirits.” (St. Ambrose of Milan, On Immodest Clothing, On the Death of His Brother Satyrus, Book 2, Section 12, A.D. 379)

So important is the Church’s view on how a person must be modest in public, that even the icons – who are far less able to incite lascivious thoughts than real and physical human beings – are required to also be modest, pure and chaste.

The Council of Trent, On Immodest Images: “Moreover, in the invocation of saints, the veneration of relics, and the sacred use of images, every superstition shall be removed, all filthy lucre be abolished; finally, all lasciviousness be avoided; in such wise that figures shall not be painted or adorned with a beauty exciting to lust; nor the celebration of the saints, and the visitation of relics be by any perverted into revellings and drunkenness; as if festivals are celebrated to the honour of the saints by luxury and wantonness.” (Session XXV, December 3rd and 4th, 1563)

Since the Church infallibly teaches that modesty must be upheld, it is a mortal sin to dress in an immodest fashion.

In another revelation of Christ to St. Bridget, Our Lord gives her instructions on how the queen of Cyprus must ban and “put down the shameful custom of women involving tight clothing, display of the breasts, unguents, and many other vanities; for these are things entirely hateful to God.” (The Revelations of Saint Bridget, Book 7, Chapter 16) This shows us that immodest clothing must be punished and repressed by the state, and that those who act against the law of modesty must be punished in order to hinder them from deceiving, hurting and killing souls by their lasciviousness and vanity.

While the world and her citizens love the emptiness and so called beauty of the world, God Himself revealed to St. Bridget that a human need to despise the pleasures and so called beauty of the world, and “pursue the ugliness of the world rather than its beauty” in order to be saved.

The Revelations of Saint Bridget, Book 5, Interrogation 7: “First question. Again the monk appeared on his ladder as before saying: “O Judge, I ask you: Why are the words ugly and beautiful used in the world?” Answer to the first question. The Judge [Our Lord Jesus Christ] answered: “Friend, ugly and beautiful in the world are like bitter and sweet. Ugliness of the world, which is adversity and contempt of the world, is like a kind of bitterness conducive to the health of the righteous. Beautiful to the world is its prosperity, which is like a kind of ingratiating sweetness, false and seductive. Whoever, therefore, flees the beauty of the world and spits out its sweetness will not come to the ugliness of hell or taste its bitterness but will instead ascend to my joy. Thus, in order to escape the ugliness of hell and attain the sweetness of heaven, it is necessary to pursue the ugliness of the world rather than its beauty. Although I made all things well, and all created things are very good, great caution should be used toward the things that could present an occasion of damage to the soul for those who make irrational use of my gifts.”


1 Timothy 2:9: “In like manner I wish women also in decent apparel: adorning themselves with modesty and sobriety…”

Galatians 5:19: “Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty…”

Padre Pio had strong views on female fashions in dress. When the mini-skirt craze started, no one dared to come to Padre Pio’s monastery dressed in such an inappropriate fashion. Other women came not in mini skirts, but in skirts that were shortish. Padre Pio got very upset about this as well.

Padre Pio tolerated neither tight skirts nor short or low-necked dresses. He also forbade his spiritual daughters to wear transparent stockings. He would dismiss women from the confessional, even before they got inside, if he discerned their dress to be inappropriate. Many mornings he drove one out after another – ending up hearing only very few confessions. He also had a sign fastened to the church door, declaring: “By Padre Pio’s explicit wish, women must enter his confessional wearing skirts at least eight inches (20 cm) below the knees. It is forbidden to borrow longer dresses in church and to wear them for the confessional.”

Padre Pio would rebuke some women with the words, “Go and get dressed.” He would at times add: “Clowns!” He wouldn’t give anyone a pass, whether they were people he met or saw the first time, or long-time spiritual daughters. In many cases, the skirts were many inches below the knees, but still weren’t long enough for Padre Pio! Boys and men also had to wear long trousers, if they didn’t want to be kicked out of the church.

Padre Pio also confirms the point the Bible makes concerning idolatry and its many facets: A woman who is frivolous as regards dress can never be clothed in the life of Jesus Christ and she loses adornment of soul once this idol enters into her heart. Let these women adorn themselves, as St. Paul would have it (1 Tim. 2:9), modestly and sensibly in seemly apparel…” (Letter to Padre Agostino, 8/2/1913)

Padre Pio used to refuse to hear the confession of women who were wearing pants or an immodest dress because women should not dress or act like men, for this is an abomination in God’s eyes according to God’s Holy Word.

“A woman shall not wear anything that pertains to a man, nor shall a man put on a woman’s garment; for whoever does these things is an abomination to the LORD your God.” (Deuteronomy 22:5)

God created the human race with two genders, intending each to have his and her proper place in Creation. Men and women are not meant to behave or dress in the same manner. Part of the beauty of the human race is found in the differences between men and women. We each live within a larger society. We are each influenced by the culture around us. Yet society and culture often teach us false things, which lead us away from God. Most women (at least in Western society and culture) dress and act very much like men. They seek the same roles in society, the family, and the church. They are following a popular teaching of our culture today, that women and men are meant to have the same roles, and especially that women are meant to take up roles formerly held only or mainly by men. They are displaying their adherence to this teaching by dressing like men. This teaching of our culture is contrary to the teaching of Christ.

1 Timothy 2:11-15 Let the woman learn in silence, with all subjection. But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. For Adam was first formed; then Eve. And Adam was not seduced; but the woman being seduced, was in the transgression. Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.”

God wants men and women to act and dress according to their gender and the place God has given each one in Creation. Clothing and hairstyles are expressions of one’s thoughts, behavior, and attitude. Women are not meant to behave like men, nor to have the same roles as men, therefore they should not dress or groom themselves like men. And vice versa. “Think not that I have come to abolish the law and the prophets; I have not come to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.” (Matthew 5:17-19)

A clear sign that most women today are rebelling against God’s commandment that women must be subject to men is that almost all women who claim to be Christians refuse to follow Our Lord’s commandment in the Holy Bible which teaches that all women must cover their hair when they worship or pray to Our Lord in the Church.

1 Corinthians 11:1-16 “Be ye followers of me, as I also am of Christ. Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying with his head covered, disgraceth his head. But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven. For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. For the man was not created for the woman, but the woman for the man. Therefore ought the woman to have a power over her head, because of the angels. But yet neither is the man without the woman, nor the woman without the man, in the Lord. For as the woman is of the man, so also is the man by the woman: but all things of God. You yourselves judge: doth it become a woman, to pray unto God uncovered? Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him? But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering. But if any man seem to be contentious, we have no such custom, nor the church of God.”

Douay Rheims Bible Commentary on 1 Corinthians 11:10 explains the words “A power: that is, a veil or covering, as a sign that she is under the power of her husband: and this, the apostle adds, because of the angels, who are present in the assemblies of the faithful.” Haydock Bible Commentary on 1 Corinthians 11:16 adds: “If any man seem to be contentious about this matter, or any other, we have no such custom, nor hath the Church; that is… we have no such custom for women to be in the Church uncovered. (Witham)”

The Magisterium of the Church – and thus Church teaching about the role of women in society that all must accept and adhere to – includes the teaching of Pope Leo XIII in his 1880 encyclical Arcanum, which teaches that: “The husband is the chief of the family and the head of the wife. The woman, because she is flesh of his flesh, and bone of his bone, must be subject to her husband and obey him; not, indeed, as a servant, but as a companion, so that her obedience shall be wanting in neither honor nor dignity. Since the husband represents Christ, and since the wife represents the Church, let there always be, both in him who commands and in her who obeys, a heaven-born love guiding both in their respective duties.” (Arcanum, #11) This truth of the Natural Order of the Hierarchy established by God was also affirmed by Pope Pius XI in his encyclical Casti Connubii, which invokes Ephesians 5:22, saying: “Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, and Christ is the head of the Church.” (Casti Connubii, #26)

The Constitutions of the Holy Apostles: “How wives ought to be subject to their own husbands, and husbands ought to love their own wives. Ye wives, be subject to your own husbands, and have them in esteem, and serve them with fear and love, as holy Sarah honoured Abraham. For she could not endure to call him by his name, but called him lord, when she said, "My lord is old." (1 Pet. 3:6) In like manner, ye husbands, love your own wives as your own members, as partners in life, and fellow-helpers for the procreation of children. For says He, "Rejoice with the wife of thy youth. Let her conversation be to thee as a loving hind, and a pleasant foal; let her alone guide thee, and be with thee at all times: for if thou beest every way encompassed with her friendship, thou wilt be happy in her society." (Prov. 5:18 etc) Love them therefore as your own members, as your very bodies; for so it is written, "The Lord has testified between thee and between the wife of thy youth; and she is thy partner, and another has not made her: and she is the remains of thy spirit;" and, "Take heed to your spirit, and do not forsake the wife of thy youth." (Mal. 2:14, 15, 16)”

The duty of the man is to love the woman, and the duty of the woman is to love and obey the man: “For nothing is more bitter than the battle that occurs between people that love one another, and this shows that when one is estranged from his own member, as it is said, this must be caused by a severe bitterness. The role of the husband is to love and the role of the wife is to give way. If each one plays their part, everything will be firm. And the wife will become amicable and loving.” (St. Chrysostom, On the Letter to the Colossians, Homily 10, PG 62, 365-366)

Few people understand that the devil through his evil servants has tried to directly change and corrupt this divine commandment for all women to be subject to men. In December 1917, Pope Benedict XV exposed the fact that: “since the French Revolution men have worked hard to confine within ever narrower limits the Church’s influence for good, in the hope that finally this influence would no longer make itself felt in society. And from the very first, everything possible was done [by these revolutionaries] to snatch the woman from the maternal solicitude and vigilance of the Church. It is in fact amazing what the woman can do for the good of the human race, or for its ruin; if she should leave the common [that is, the traditional Catholic] road, both the civil and domestic orders are easily upset. With the decline in religion, cultured women have lost their piety, also their sense of shame; many, in order to take up occupations ill-befitting their sex, took to imitating men; others abandoned the duties of the house-wife, for which they were fashioned, to cast themselves recklessly into the current of life. And this is the source of that deplorable perversion of morals, which the disorder bred of the war [World War I] has multiplied and propagated beyond all belief.” (Pope Benedict XV, Letter Natalis trecentesimi, 27 December 1917, Woman in the Modern World) Pope Pius XII similarly indicted the Second World War. In 1947 he referred to “the devastating work done during the war, and after the war, toward the ruin of woman and of the family.” (Allocution, 11 September 1947)

The so-called “women’s liberation movement” is an abomination in the eyes of God. Rather than liberate, it is a debasing of the womanly character and the dignity of motherhood, and indeed of the whole family. This false liberty and unnatural equality with the husband is to the detriment of the woman herself, for if the woman descends from her truly regal throne to which she has been raised by means of the Gospel, she will soon be reduced to the old state of slavery and become as she was among the pagans, the mere instrument of man.

Now, for feminists, the bottom line is power. Jobs, careers or even “ordination” are not satisfactory enough. They want to control the world, making it the sinful matriarchal utopia that allegedly once existed. Recall that the Communist Manifesto called for the proletariat to become the ruling class. Ironically, seeking power has made feminists the useful idiots of Communist men!

Communism is particularly characterized by the rejection of any link that binds the woman to the family and the home, and her emancipation, her “liberation,” is proclaimed as a basic principle. She is withdrawn from the family and the care of her children, to be thrust, instead, into public life and collective production under the same conditions as man. The care of home and children is relegated to the collectivity. The right of education is denied to the parents, for it is conceived as the exclusive prerogative of the community.

It is easy to see the disastrous results the feminist movement has caused in society very thoroughly. Frederic Engels, who was Karl Marx’ partner in crime, is considered by many to be the founder of feminism. Feminism is not only a major cause of the breakdown of the traditional family, but it is a burden on the nation’s economy as well. Women who work unnecessarily take jobs away from men who would otherwise have them. Many of them have husbands who make enough money to support the family. But in spite of this they continue to work because they have been brainwashed by the lie that being a housewife is slavery and women have been oppressed by a male-dominated society for thousands of years. In many cases it does not even make sense for them to work and put their children in daycare centers. They spend hundreds of dollars per week in child care. With this huge expense they might as well quit working and care for their children themselves because the cost of daycare nearly equals their salary.

Feminism is also the reason why women don’t wear dresses or skirts anymore. It was Engels’ idea to do away with any differences between the sexes. One way was to have women dress like men and to hold jobs that are traditionally held by men.

Feminism is also the cause of the dying populations of Western nations. The birth rate is lower than the death rate which is why the native population is slowly diminishing.

Feminism plays a major role in abortion. Feminist ideas causes women to have an abortion (and use contraception) because their minds are conditioned to be in the workforce with men. So when a pregnancy occurs they opt to abort because they don’t want to care for a baby and work at the same time.

The mass murder of millions and millions of unborn infants in the womb, in the name of “women’s liberation” or “choice” is an unspeakable crime crying out to Heaven for divine vengeance! It is a sorrow and a tragedy and a shame that is inexpressible in words. Let it suffice to say that there is only one true liberation and that is the liberation from sin brought about through the Blood of Our Lord Jesus Christ (see Rom. VI, 18).

The Vatican II; The Mass

"Are you a toxic trad? You might be if you... think attending TLMs offered "inside the [Vatican II] structures" is co-operating with "evil";" and if you "hate on the [Vatican II sect's] Pope and talk about him like he's some pool boy who's been boinking your wife and stealing your liquor;"" and if you "never give the Pope the benefit of the doubt, always interpet his words in the worst way possible, assign motives to him that you can't possibly know, and talk about it all with great disrespect for him;"

The Catholic Church teaches the following about cooperating with evil:

Pope St. Felix III (5th Century):Not to oppose error is to approve it; and not to defend truth is to suppress it, and, indeed, to neglect to confound evil men - when we can do it - is no less a sin than to encourage them.”

James 4:17To him therefore who knoweth to do good, and doth it not, to him it is sin.”

Pope Leo XIII, Inimica Vis, 1892: “An error which is not resisted is approved; a truth which is not defended is suppressed… He who does not oppose an evident crime is open to the suspicion of secret complicity.”

All non-Catholic religious services are crimes against the true God, the Catholic God, in the highest degree possible! Therefore, the One, Holy, Catholic, and Apostolic Church CONDEMNS the Vatican II Church & Its False Prophets, the Apostate Antipopes & Its defenders and Adherents:

Some Heresies of the

Vatican II Church


The Antipopes

Dogmas of

The Holy Catholic Church


The Catholic Popes

Non-Catholic religions are a means to salvation

Vatican II, Unitatis Redintegratio: “3. …separated Churches and Communities… have by no means been deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation.”

John Paul II, Catechesi Tradendae: “32. …the other Churches and ecclesial communities that the Spirit of Christ does not refrain from using as means of salvation.”

Moslems worship the true God

Vatican II, Nostra Aetate: “3. The Church has also high esteem for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth...”

John Paul II, May 5, 1999: Muslims, who ‘together with us adore the one, merciful GodWe believe in the same God, the one God, the living God, the God who created the world and brings His creatures to their perfection.’ ” (General Audience)

Benedict XVI, General Audience, Sept. 20, 2006: “I hope that in the various circumstances during my Visit – for example, when in Munich I emphasized how important it is to respect what is sacred to others – that my deep respect for the great religions, and especially the Muslims, who ‘worship God…’ appeared quite clear!”

Vatican II document, Lumen Gentium # 16: “But the plan of salvation also embraces those who acknowledge the Creator, and among these the MOSLEMS are first; they profess to hold the faith of Abraham AND ALONG WITH US THEY WORSHIP THE ONE MERCIFUL GOD WHO WILL JUDGE HUMANITY ON THE LAST DAY.”

Antipope Paul VI, Address, Dec. 2, 1977: “… the Moslems (who) profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day, as the Second Vatican Council solemnly declared.”

Antipope Paul VI, Address, Sept. 18, 1969: “… Moslems… along with us adore the one and merciful God, who on the last day will judge mankind.”

Antipope Francis, Evangelii Gaudium (# 252), Nov. 24, 2013: “Islam... they “profess to hold the faith of Abraham, and together with us they adore the one, merciful God, who will judge humanity on the last day...”

Catholics can pray in communion with non-Catholics

Vatican II, Unitatis Redintegratio: “8. In certain special circumstances, such as in prayer services ‘for unity’ and during ecumenical gatherings, it is allowable, indeed desirable, that Catholics should join in prayer with their separated brethren... the gaining of needed grace sometimes commends.”

Francis, Conversations With Jorge Bergoglio, p. 208:Not long ago I was in a synagogue taking part in a ceremony. I prayed a lot and, while praying, I heard a phrase from one of the books of wisdom that had slipped my mind: ‘Lord, may I bear mockery in silence.’ It gave me much peace and joy.”

John Paul II, Ut Unum Sint: “24. With profound emotion I remember praying together with the Primate of the Anglican Communion at Canterbury Cathedral (29 May 1982)...”

Benedict XVI, General Audience, Dec. 6, 2006: “In the area of interreligious dialogue, divine Providence granted me, almost at the end of my Journey, an unscheduled Visit which proved rather important: my Visit to Istanbul’s famous Blue Mosque. Pausing for a few minutes of recollection in that place of prayer, I addressed the one Lord of Heaven and Earth, the Merciful Father of all humanity.”

In 2006, Benedict XVI also praised the 1986 interreligious prayer meeting at Assisi held by John Paul II. On Oct. 27, 1986, John Paul II invited the major leaders of all the false religions of the world to come to Assisi, Italy for a “World Day of Prayer for Peace”. John Paul II prayed with over 100 different religious leaders of various false religions, thereby repudiating the teaching of Scripture and the 2000-year teaching of the Catholic Church which outlaws such prayer with false religions. The entire day of prayer with the pagans, infidels and heretics was John Paul II’s idea. During this meeting the Dalai Lama placed a Buddhist statue on the tabernacle in the Church of St. Francis.

Benedict XVI, Message, Sept. 2, 2006:This year is the 20th anniversary of the Interreligious Meeting of Prayer for Peace, desired by my venerable Predecessor John Paul II on 27 October 1986 in Assisi. It is well known that he did not only invite Christians of various denominations to this Meeting but also the exponents of different religions. It constituted a vibrant message furthering peace and an event that left its mark on the history of our time… attestations of the close bond that exists between the relationship with God and the ethics of love are recorded in all great religious traditions. Among the features of the 1986 Meeting, it should be stressed that this value of prayer in building peace was testified to by the representatives of different religious traditions, and this did not happen at a distance but in the context of a meeting… We are in greater need of this dialogue than ever… I am glad, therefore, that the initiatives planned in Assisi this year are along these lines and, in particular, that the Pontifical Council for Interreligious Dialogue has had the idea of applying them in a special way for young people… I gladly take this opportunity to greet the representatives of other religions who are taking part in one or other of the Assisi commemorations. Like us Christians, they know that in prayer it is possible to have a special experience of God and to draw from it effective incentives for dedication to the cause of peace.”

Non-Catholic religions are not a means to salvation

Pope Boniface VIII, Unam Sanctum: “… The Catholic Church… outside which there is no salvation nor remission of sin.”

Pope Leo XIII, Satis Cognitum: “9. The Church alone… supplies those means of salvation.”




Moslems don’t worship the true God

“Whosoever denieth the Son, the same hath not the Father.” (1Jn 2:22-23)

Nicene Creed: I believe in one God, the Father Almighty… and in one Lord Jesus Christ… who was incarnate by the Holy Spirit… and I believe in the Holy Spirit…and in one, holy, Catholic, and apostolic Church…”

Pope Gregory XVI, Summo Iugiter Studio (# 6), May 27, 1832: “Therefore, they must instruct them in the true worship of God, which is unique to the Catholic religion.”

Pope St. Gregory the Great: “The holy universal Church teaches that it is not possible to worship God truly except in Her...”

Pope St. Damasus I, Council of Rome, Can. 15:If anyone does not say that HE (JESUS CHRIST)WILL COME TO JUDGE THE LIVING AND THE DEAD, HE IS A HERETIC.”

Pope Eugene IV, Council of Basel, Session 19, Sept. 7, 1434: “… there is hope that very many from the abominable sect of Mahomet will be converted to the Catholic faith.”

Pope Callixtus III, 1455: “I vow to… exalt the true Faith, and to extirpate the diabolical sect of the reprobate and faithless Mahomet [Islam] in the East.”










Catholics cannot pray in communion with non-Catholics

Third Council of Constantinople, 680-681: “If any ecclesiastic or layman shall go into the synagogue of the Jews or the meetinghouses of the heretics to join in prayer with them, let them be deposed and deprived of communion. If any bishop or priest or deacon shall join in prayer with heretics, let him be suspended from communion.”

Council of Carthage:One must neither pray nor sing psalms with heretics, and whosoever shall communicate with those who are cut off from the communion of the Church, whether clergy or layman, let him be excommunicated.”

Council of Laodicea, Canon 9 (A.D. 363-364):The members of the Church are not allowed to meet... any of the heretics, for prayer or service; but such as so do, if they be communicants, shall be excommunicated for a time; but if they repent and confess that they have sinned they shall be received.”

Apostolic Constitutions, Canon 65: “If any one, either of the clergy or laity, enters into a synagogue of the Jews or heretics to pray, let him be deprived and suspended.”

In his Jan. 6, 1928 encyclical Mortalium Animos Pope Pius XI specifically condemned Catholic participation in interreligious prayer meetings as apostasy. He taught that those who favor this activity have abandoned the Catholic religion.

Pope Pius XI, Mortalium Animos (# 2), Jan. 6, 1928: “For since they [who seek to unite] hold it for certain that men destitute of all religious sense are very rarely to be found, they seem to have founded on that belief a hope that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life. For which reason conventions, meetings and addresses are frequently arranged by these persons, at which a large number of listeners are present, and at which all without distinction are invited to join in the discussion, both infidels of every kind, and Christians, even those who have unhappily fallen away from Christ or who with obstinacy and pertinacity deny His divine nature and mission. Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little, turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion. … So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics.

See: The Catholic Church teaches that a Heretic would cease to be Pope, and that a Heretic couldn’t be validly elected Pope

Heretics or schismatics are true spiritual murderers (which is far worse than physical murderers), and to give other people the impression that they (heretics and schismatics) are true Catholics, is truly abominable and shameful. However, the heretics, who brings forth every excuse possible that they can find, would love to stress just that (that heretics and schismatics are Catholics). These people’s conscience must be weighing down hard on them since all know one should not profess or show a friendship or communion with people who are spiritual murderers and enemies of Jesus Christ. That’s why these people must choose to overlook the dogmas which condemn the heresy of praying in communion with heretics and receiving the sacraments from them.

What you must do (instead of looking for excuses to go to them) is to denounce these murderers of souls (heretics and schismatics) before other people. And what you mustn’t do, is to profess religious communion with them. It’s really easy if you are honest with yourself. Unless you oppose heretics and schismatics, you will be condemned to an eternal hellfire, as the above quotes makes perfectly clear.

In this context, please see:

What is Vatican II?

Vatican II was a council that took place from 1962-1965. Vatican II was a false council that constituted a revolution against 2000 years of Catholic teaching and Tradition. Vatican II contains many heresies that were directly condemned by past popes and infallible councils. Vatican II attempted to give Catholics a new religion. In the period following Vatican II, massive changes in every aspect of Catholic Faith ensued, including the implementation of a New Mass.

(To learn what really happened to the Catholic Church after the Vatican II revolution, please consult this book: The Truth about What Really Happened to the Catholic Church after Vatican II - [LINK TO SECTION])

Outside the Church there is No Salvation

"Are you a toxic trad? You might be if you... interpret "Extra Ecclesia Nulla Salus" or "Outside the Church there is No Salvation" in a way that means anyone who is not formally baptized and doesn't have explicit faith in Jesus Christ is gonna burn in Hellfire forever and sorta liking that idea;" In this context, she also speaks about: "I believe each and every point of dogma in the Nicene Creed in the same manner the Church has always understood them. I believe each and every solemnly defined dogma ever offered by any Pope or Council, and fully agree with each statement given in Sacrorum Antistitum."

Okay, so she she says she believes in the Nicene Creed and in all the teachings of the Popes and Councils, yet she says she believes in salvation outside the Church and salvation for people without the Catholic Faith or with faith in Jesus? That’s a contradiction and is completely contrary to what the Church actually teaches, as we will see.

By the way, the Nicene Creed says the following concerning belief in Jesus Christ: “We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father the only-begotten; that is, of the essence of the Father, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father;

Now, all the people who die in cultures which have never been penetrated by the Gospel go to Hell for sins against the natural law and the other grave sins which they commit – which bad will and failure to cooperate with God’s grace is the reason He does not reveal the Gospel to them. The First Vatican Council defined infallibly, based on Romans 1, that the one true God can be known with certitude by the things which have been made, and by the natural light of human reason.

St. Paul, Romans 1:18-20: “For the wrath of God is revealed from Heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: Because that which is known of God is manifest in them. For God hath manifested it to them. For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.”

Everyone can know with certainty that there is a supreme spiritual being, Who is the One True God and the Creator of the world and all that it contains. Everyone knows that God is not something that they have carved out of wood or jade or stone. They know that God is not the tree that they worship or the river they worship or the rock or the snake or the sacred tree frog. They know that these things aren’t the Creator of the universe. Every such person knows that he is worshipping a creature rather than the Creator. They are, as St. Paul says in verse 20, without excuse. St. Augustine explains this well in reference to persons who died ignorant of the Faith and without baptism.

St. Augustine (+428): “… God foreknew that if they had lived and the gospel had been preached to them, they would have heard it without belief.”

St. Thomas Aquinas, De Veritate, 14, A. 11, ad 1: “Objection: It is possible that someone may be brought up in the forest, or among wolves; such a man cannot explicitly know anything about the faith.” St. Thomas replies: “It is the characteristic of Divine Providence to provide every man with what is necessary for salvation… provided on his part there is no hindrance. In the case of a man who seeks good and shuns evil, by the leading of natural reason, God would either reveal to him through internal inspiration what had to be believed, or would send some preacher of the faith to him…”

St. Thomas Aquinas, Sent. II, 28, Q. 1, A. 4, ad 4: “If a man born among barbarian nations, does what he can, God Himself will show him what is necessary for salvation, either by inspiration or sending a teacher to him.”

St. Thomas Aquinas, Sent. III, 25, Q. 2, A. 2, solute. 2: “If a man should have no one to instruct him, God will show him, unless he culpably wishes to remain where he is.”

After Pentecost, says St. Thomas in his Summa Theologica, all men in order to be saved were bound to explicit faith in Christ and in the Blessed Trinity: “After grace had been revealed both learned and simple folk are bound to explicit faith in the mysteries of Christ, chiefly as regards those which are observed and publicly proclaimed, such as the articles which refer to the Incarnation.” (Cf. Summa Theologica, II-II, Q.2, Art.7-8) But after the discovery of the New World, where apparently vast numbers of souls had lived and died before the coming of Columbus and the missionaries, some theologians, especially the Franciscan, Andreas De Vega (d. 1560), proposed the heretical doctrine that these souls since they lived in invincible ignorance of the true faith, could have been saved without an explicit belief in Christ and the Trinity.

But St. Thomas also taught that “invincible ignorance”, while it undoubtedly excuses from the sin of unbelief (since they had not the gospel preached to them), in this case the sin of infidelity, cannot save:

“If we consider unbelief as we find it in those who have heard nothing about the faith, it bears

the character of punishment, not of sin, because such ignorance is the result of the sin of our first parents. When such unbelievers are damned, it is on account of other sins, which cannot be taken away without faith, not because of their sin of unbelief.” (Summa Theologica, II-II, Q.10, Art.1)

St. John De Brebeuf (d. 1649), the great apostle of the Algonquins and the Hurons, was very

pessimistic about the salvation of the Indians for whom he laid down his life. “There are some indications that they formerly had some more than natural knowledge of the true God, as may be seen in the details of their fables. But not willing to revere God in their manners and actions, they have lost the thought of Him and have become worse than beasts in His sight and in the respect they have for Him.” (Fr. Francis Talbot, S.J., Saint Among the Hurons, Harper and Row, New York, 1949, p.70)

But what of an Indian of good will who would be willing to believe, and do all that St. John De

Brebeuf taught him, who lived between Pentecost and the coming of the missionaries? God in His Divine Providence is not limited to ordinary means, the missionaries, to furnish people of good will with the means of salvation, but can also resort to extraordinary means. Again, as St. Thomas taught:

“Everyone is bound to believe something explicitly... even if someone is brought up in the forest or among wild beasts. For it pertains to Divine Providence to furnish everyone with what is necessary for salvation, provided that on his part there is no hindrance. Thus, if someone so brought up followed the direction of natural reason in seeking good and avoiding evil, we must most certainly hold that God would either reveal to him through internal inspiration what had to be believed, or he would send some preacher of the faith to him as He sent Peter to Cornelius (Acts 10:20).” (The Disputed Questions on Truth, Q.14, Art.11)

St. Thomas’ contemporary the Franciscan Alexander of Hales (d.1245), writing on the same problem, says: “If he does what is within his power, the Lord will enlighten him with a secret inspiration, by means of an angel or of a man.” (Alexander of Hales, Summa Theologica, libri, inq. 3, tr. 3, sect. 1, q. 2, tit. 1, c. 8 (n. 325))

Similarly, the great Jesuit theologian, Francisco Suarez (d. 1617), held fast to the teaching of St. Thomas and Alexander of Hales: “Whoever has not set up obstacles against it will receive the light or the call... either externally by means of men... or by interior illumination by means of angels.” (Francisco Suarez, De Praedestinatione et Reprobatione, 1, IV, c.3, n.19)

Not only was the opinion of De Vega not accepted by the majority of the theologians of his day, it was rejected by the Magisterium as well. In 1679 Pope Innocent XI condemned the following proposition which implied that one could be saved without supernatural faith or revelation: “A faith indicated from the testimony of creation, or from a similar motive, suffices for justification” (Denz. 2123).

As St. Paul taught, if salvation were possible by the Mosaic Law, or by the natural law as well, then “Christ died in vain” (Galatians 2:21).

And in 1703 during the reign of Pope Clement XI when the missionary effort to the Amerindians was at its height, the Holy Office responded to an inquiry from the Bishop of Quebec:

"Question. Whether it is possible for a crude and uneducated adult, as it might be with a barbarian, to be baptized, if there were given to him only an understanding of God and some of His attributes, especially His justice in rewarding and punishing according to this remark of the Apostle: "He that cometh to God must believe that He is and that He is a rewarder" (Heb. 11:16), from which it is to be inferred that a barbarian adult in a certain case of urgent necessity, can be baptized even though he does not explicitly believe in Jesus Christ.

"Response. A missionary should not baptize one who does not explicitly believe in the Lord Jesus Christ, but is bound to instruct him about all those matters which are necessary, by a necessity of means, in accordance with the capacity of the one to be baptized" (Denz. 2380).

To an additional query the Holy Office responded, that even an adult Indian at the point of death, must make an act of faith in the Trinity and the Incarnation before he could be baptized. (Denz. 2381)

The most remarkable instance of Divine Providence’s use of extraordinary means in our particular case, is the amazing, thoroughly documented, story of the Venerable Mary of Agreda (d. 1665). This humble nun while praying in her convent in Spain was miraculously transported to America and preached to various tribes, some a thousand miles apart, from Texas to the Pacific, before the arrival of the missionaries. (Cf. James A. Carrico, Life of Venerable Mary of Agreda, Crestline Books, San Bernadino, CA, 1959)

But unknown to Andreas De Vega and his contemporaries, recent archaeological evidence has indicated that the ordinary means were also furnished to the Amerindians during the period between Pentecost and the arrival of Columbus. In a series of remarkable books, America B.C. (1977), Saga America (1980), and Bronze Age America (1982), the epigrapher, Barry Fell, has presented the archaeological evidence for this claim. He writes:

"Christian relics are widespread in America as the illustrations in this chapter explain. But we also find records of Christian flight to the New World among the inscriptions on the rocks of North Africa. A notable one is the very long text (pages 170-172) engraved by a monk who actually returned to Morroco from America, leaving his comrades behind in the wilderness; they had fled to escape the attentions of the Vandals in the fifth century of our era. Other texts from Nova Scotia, Connecticut, and places on the West coast of Canada and the United States tell us that small colonies of Christians had come here at various times... The epigraphic evidence of ancient Christians in North America is unimpeachable.” (Barry Fell, Saga America, Times Books, New York, 1980, p.190)

Of the many petroglyphs (rock carvings) that Barry Fell has deciphered, my favorite is one called the "Horse Creek Petroglyph," which was deciphered in West Virginia. It is written in Old Irish in an ancient script called Ogam, and apparently dates from the sixth to the eighth centuries A.D. “A happy season is Christmas, a time of joy and goodwill to all people. A virgin was with child; God ordained her to conceive and be fruitful. Ah, behold a miracle! She gave birth to a son in a cave. The name of the cave was the Cave of Bethlehem. His foster father gave Him the name Jesus, the Christ, Alpha and Omega. Festive season of prayer.” (Barry Fell, "Christian Messages in Old Irish Script Deciphered from Rock Carvings in West Virginia," Wonderful West Virginia, March 1983, Department of Highways, State of West Virginia.)

1) Concerning those baptized validly as infants by members of non-catholic sects,

2) Concerning the Natural Law,

3) And concerning the essential mysteries necessary for salvation

All baptized infants are Catholics, even if they are baptized in a Methodist church-building, etc. This is de fide.

The Catholic Church has always taught that anyone (including a layman or a non-Catholic) can validly baptize if he adheres to proper matter and form and if he has the intention of doing what the Church does.

Pope Eugene IV, Council of Florence, “Exultate Deo,” 1439: “In case of necessity, however, not only a priest or a deacon, but even a layman or woman, yes even a pagan and a heretic can baptize, so long as he preserves the form of the Church and has the intention of doing what the Church does.” (Denzinger 696)

The Church has always taught that infants baptized in heretical and schismatic churches are made Catholics, members of the Church and subjects of the Roman Pontiff, even if the people who baptized them are heretics who are outside the Catholic Church. This is because the infant, being below the age of reason, cannot be a heretic or schismatic. He cannot have an impediment which would prevent Baptism from making him a member of the Church.

Pope Paul III, Council of Trent, Sess. 7, Can. 13 on the Sacrament of Baptism: “If anyone shall say that infants, because they have not actual faith, after having received baptism are not to be numbered among the faithful… let him be anathema.”

This means that all baptized infants wherever they are, even those baptized in heretical non-Catholic churches by heretical ministers, are made members of the Catholic Church. They are also made subject to the Roman Pontiff (if there is one). So, at what one point does this baptized Catholic infant become a non-Catholic – severing his membership in the Church and subjection to the Roman Pontiff? After the baptized infant reaches the age of reason, he or she becomes a heretic or a schismatic and severs his membership in the Church and severs subjection to the Roman Pontiff when he or she obstinately rejects any teaching of the Catholic Church or loses Faith in the essential mysteries of the Trinity and Incarnation.

Pope Clement VI, Super quibusdam, Sept. 20, 1351: “…We ask: In the first place whether you and the Church of the Armenians which is obedient to you, believe that all those who in baptism have received the same Catholic faith, and afterwards have withdrawn and will withdraw in the future from the communion of this same Roman Church, which one alone is Catholic, are schismatic and heretical, if they remain obstinately separated from the faith of this Roman Church. In the second place, we ask whether you and the Armenians obedient to you believe that no man of the wayfarers outside the faith of this Church, and outside the obedience of the Pope of Rome, can finally be saved.”

So, one must be clear on these points: 1) The unbaptized (Jews, Muslims, Mormons, pagans, etc.) must all join the Catholic Church by receiving valid Baptism and the Catholic Faith or they will all be lost. 2) Among those who are validly baptized as infants, they are made Catholics, members of the Church and subjects of the Roman Pontiff by Baptism. They only sever that membership (which they already possess) when they obstinately reject any Catholic dogma or believe something contrary to the essential mysteries of the Trinity and Incarnation, or something contrary to the Natural Law. In the teaching of Pope Clement VI above, we see this second point clearly taught: all who receive the Catholic Faith in Baptism lose that Faith and become schismatic and heretical if they become “obstinately separated from the faith of this Roman Church.”

The fact is that all Protestants who obstinately reject the Catholic Church or its dogmas on the sacraments, the Papacy, etc. have separated from the Faith of the Roman Church and have therefore severed their membership in the Church of Christ. The same is true with the “Eastern Orthodox” who obstinately reject dogmas on the Papacy and Papal Infallibility. They need to be converted to the Catholic Faith for salvation.

Therefore, all validly baptized infants (Catholics), when they reach the age of reason in a Protestant building, if they hold the Trinity and the Incarnation (which are the two essential mysteries of the Catholic Faith) hold the absolutely essential mysteries of the Catholic Faith.

Pope Eugene IV, Council of Florence, Athanasian Creed, Sess. 8, Nov. 22, 1439, ex cathedra: “Whoever wishes to be saved, needs above all to hold the Catholic faith; unless each one preserves this whole and inviolate, he will without a doubt perish in eternity.– But the Catholic faith is this, that we worship one God in the Trinity, and the Trinity in unity

“But it is necessary for eternal salvation that he faithfully believe also in the incarnation of our Lord Jesus Christ… the Son of God is God and man… This is the Catholic faith; unless each one believes this faithfully and firmly, he cannot be saved.”

If they don’t know about any other Catholic dogmas (other than the Trinity and Incarnation) then they are not heretics but Catholics (Christians), unless they hold a position that is incompatible with Faith in the Trinity and Incarnation or deny a truth that all know about God and the natural law or deny something that they know to be clearly taught in Scripture. For instance, if the baptized person described above claims to believe in the Trinity and Incarnation but holds that all religions are more or less good, then he is a heretic and does not have the Catholic Faith (even before he knows that such a position is condemned by the Church) because his belief is incompatible with true Faith in the Trinity as the one true God, which belief he must have to be said to have the Catholic Faith in its simplest components.

Pope Pius XI, Mortalium Animos (# 2), Jan. 6, 1928: “…that false opinion which considers all religions to be more or less good and praiseworthy… Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it...”

Another example would be if the baptized person who believes in the Trinity and the Incarnation (which are the simplest components of the Catholic Faith) and has never heard of other Catholic dogmas holds that man does not have free will (which some Protestants teach). This person would also become a heretic because he is rejecting a truth which all know to be true from the natural law, namely, that man has a free will. Thus, he is denying a truth all know about man from the natural law and he is a heretic.

Another example would be if the baptized person who believes in the Trinity and Incarnation (the Catholic Faith in its simplest components) and has never heard of other Catholic dogmas refuses to believe that God is a rewarder and a punisher. This person is a heretic because he rejects a truth he knows to be true from the natural law, that God is a rewarder and a punisher of our actions (see Heb. 11:6).

A large majority of Protestants today believe in the doctrines of “faith alone” and “eternal security.” These doctrines contradict both the natural law and reason which says that every man shall be rewarded or punished for his deeds. It also contradicts, word for word, the teaching of James 2 in scripture, which teach that faith without works is dead, and that man is not saved by faith alone. This person who believes in faith alone or eternal security is a heretic, even though he has never seen that his position is condemned by the Church and has never heard of other Catholic dogmas, because he rejects a truth he knows to be true from the natural law, that God is a rewarder and a punisher of our actions, and that faith alone does not justify a man only, but our deeds also.

Other common heresies against the natural law is 1) to deny the existence of God, 2) to hold as opinion that birth control or natural family planning (also called NFP) is acceptable, 3) to hold that abortion is acceptable or a so called “human right”, 4) to hold that the consumption of mind altering drugs to the point where the conscience is impeded, is acceptable, 5) or to hold that masturbation or any other shameful, perverted sexual act, such as foreplay, anal or oral sex, or lustful kisses and touches, is acceptable to do (whether inside or outside of marriage). In truth, to hold any or all of these positions as “acceptable” or “right to do” would all fall under the category of the mortal sin of heresy against the natural law, because he who is guilty of this sin is rejecting a truth which all know to be true from the natural law, namely, 1) that God exists, 2) that abortion is murder (of the most innocent too!), 3 & 5) that contraception, NFP or masturbation and other unnatural sexual acts are sinful and, in addition to being inherently shameful, unnatural and perverse, deliberately frustrates the natural power to generate life, 4) and that the consumption of mind altering drugs and getting intoxicated by it – such as by smoking marijuana – is a mortal sin just like getting drunk is, because when “a man willingly and knowingly deprives himself of the use of reason, whereby he performs virtuous deeds and avoids sin… he sins mortally by running the risk of falling into sin. For [Saint] Ambrose says (De Patriarch. [De Abraham i.]): “We learn that we should shun drunkenness, which prevents us from avoiding grievous sins. For the things we avoid when sober, we unknowingly [or knowingly] commit through drunkenness.” Therefore drunkenness, properly speaking, is a mortal sin.” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Question 150, Article 2. Whether drunkenness is a mortal sin?)

Pope Pius XII, Mystici Corporis Christi (# 23), June 29, 1943: “For not every sin, however grave it may be, is such as of its own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.”

We can see that it’s the teaching of the Catholic Church that a man is severed from the Church and Salvation by heresy, schism or apostasy.

The baptized children who reach the age of reason in Protestant, Eastern Schismatic, etc. church buildings and believe in the Trinity and the Incarnation (the essential components of the Catholic Faith) and who don’t reject any Catholic dogma because they don’t know of any other than the Trinity and Incarnation, and who don’t embrace any of the positions like those described above, which are directly incompatible with Faith in God, Jesus Christ, the Trinity, the Natural Law or what they know to be clearly taught in Scripture, would be Catholics in a heretical church building.

Okay, now that we have established that there are certain mysteries of Catholicism that everyone above the age of reason must positively know in order to be saved, we will proceed to quote the Church’s actual teaching on Outside the Catholic Church There is No Salvation.


The following statements on Outside the Catholic Church There is No Salvation are from the highest teaching authority of the Catholic Church. They are ex cathedra Papal decrees (decrees from the Chair of St. Peter). Therefore, they constitute the teaching given to the Catholic Church by Jesus Christ and the Apostles. Such teachings are unchangeable and are classified as part of the solemn magisterium (the extraordinary teaching authority of the Catholic Church).

Pope Eugene IV, Council of Florence, “Cantate Domino,” 1441, ex cathedra ( infallible statement from the chair of Peter): “The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the Church before the end of their lives; that the unity of this ecclesiastical body is of such importance that only for those who abide in it do the Church’s sacraments contribute to salvation and do fasts, almsgiving and other works of piety and practices of the Christian militia produce eternal rewards; and that nobody can be saved, no matter how much he has given away in alms and even if he has shed blood in the name of Christ, unless he has persevered in the bosom and unity of the Catholic Church.”

As we can see from this infallible statement from the chair of Peter, no one at all can be saved unless they are joined to the Church before the end of their lives. Yet, many people today who call themselves Catholic or Christian, boldly and obstinately assert the direct opposite of this statement and claim that protestants, heretics, Jews, schismatics and even Pagans can attain eternal life.

Pope Gregory XVI, Summo Iugiter Studio (# 2), May 27, 1832: “Finally some of these misguided people attempt to persuade themselves and others that men are not saved only in the Catholic religion, but that even heretics may attain eternal life.”

Pope Eugene IV, Council of Florence, The Athanasian Creed, Sess. 8, Nov. 22, 1439, ex cathedra: “Whoever wishes to be saved, needs above all to hold the Catholic faith; unless each one preserves this whole and inviolate, he will without a doubt perish in eternity.” (Decrees of the Ecumenical Councils, Vol. 1, pp. 550-553; Denzinger 39-40.)

Pope Innocent III, Fourth Lateran Council, Constitution 1, 1215, ex cathedra: “There is indeed one universal Church of the faithful, outside of which nobody at all is saved, in which Jesus Christ is both priest and sacrifice.”

Pope Boniface VIII, Unam Sanctam, Nov. 18, 1302, ex cathedra: “With Faith urging us we are forced to believe and to hold the one, holy, Catholic Church and that, apostolic, and we firmly believe and simply confess this Church outside of which there is no salvation nor remission of sin… Furthermore, we declare, say, define, and proclaim to every human creature that they by absolute necessity for salvation are entirely subject to the Roman Pontiff.”

Those who refuse to believe in the dogma Outside the Church There is No Salvation until they understand how there is justice in it are simply withholding their Faith in Christ’s revelation. Those with the true Faith in Christ (and His Church) accept His teaching first and understand the truth in it (i.e., why it is true) second. A Catholic does not withhold his belief in Christ’s revelation until he can understand it. That is the mentality of a faithless heretic who possesses insufferable pride. St. Anselm sums up the true Catholic outlook on this point.

St. Anselm, Doctor of the Church, Prosologion, Chap. 1: “For I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe, that unless I believed, I should not understand.”

There is No Salvation for members of Islam, Judaism or other heretical or schismatic non-Catholic sects

So far we’ve seen that it’s an infallibly defined dogma that all who die as non-Catholics, including all Jews, pagans, heretics, schismatics, etc. cannot be saved. They need to be converted to have salvation. Now we must take a brief look at more of what the Church specifically says about some of the prominent non-Catholic religions, such as Judaism, Islam, and the Protestant and Eastern schismatic sects. This will illustrate, once again, that those who hold that members of non-Catholic religions can be saved are not only going against the solemn declarations that have already been quoted, but also the specific teachings quoted below.


Jews practice the Old Law and reject the Divinity of Christ and the Trinity. The Church teaches the following about the cessation of the Old Law and about all who continue to observe it:

Pope Eugene IV, Council of Florence, 1441, ex cathedra: “The Holy Roman Church firmly believes, professes and teaches that the matter pertaining to the law of the Old Testament, the Mosaic law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord’s coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally. Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts that they cannot be observed without the loss of eternal salvation. All, therefore, who after that time [the promulgation of the Gospel] observe circumcision and the Sabbath and the other requirements of the law, the holy Roman Church declares alien to the Christian faith and not in the least fit to participate in eternal salvation.”

Pope Benedict XIV, Ex Quo Primum (# 61), March 1, 1756: “The first consideration is that the ceremonies of the Mosaic Law were abrogated by the coming of Christ and that they can no longer be observed without sin after the promulgation of the Gospel.”

Pope Pius XII, Mystici Corporis Christi (#’s 29-30), June 29, 1943: “And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished… on the gibbet of His death Jesus made void the Law with its decrees [Eph. 2:15]… establishing the New Testament in His blood shed for the whole human race. ‘To such an extent, then,’ says St. Leo the Great, speaking of the Cross of our Lord, ‘was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from many sacrifices to one Victim, that, as our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom.’ On the Cross then the Old Law died, soon to be buried and to be a bearer of death…”


Pope Eugene IV, Council of Basel, Session 19, Sept. 7, 1434: “… there is hope that very many from the abominable sect of Mahomet will be converted to the Catholic faith.”

Pope Callixtus III, 1455: “I vow to… exalt the true Faith, and to extirpate the diabolical sect of the reprobate and faithless Mahomet [Islam] in the East.”

The Catholic Church considers Islam an “abominable” and “diabolical” sect. [Note: the Council of Basel is only considered ecumenical/approved in the first 25 sessions, as The Catholic Encyclopedia points out in Vol. 4, “Councils,” pp. 425-426.] An “abomination” is something that is abhorrent in God’s sight; it’s something that He has no esteem for and no respect for. Something “diabolical” is something of the Devil. Islam rejects, among many other dogmas, the Divinity of Jesus Christ and the Trinity. Its followers are outside the pale of salvation so long as they remain Muslims.

Pope Clement V, Council of Vienne, 1311-1312: “It is an insult to the holy name and a disgrace to the Christian faith that in certain parts of the world subject to Christian princes where Saracens [i.e., the followers of Islam, also called Muslims] live, sometimes apart, sometimes intermingled with Christians, the Saracen priests, commonly called Zabazala, in their temples or mosques, in which the Saracens meet to adore the infidel Mahomet, loudly invoke and extol his name each day at certain hours from a high place… There is a place, moreover, where once was buried a certain Saracen whom other Saracens venerate as a saint. This brings disrepute on our faith and gives great scandal to the faithful. These practices cannot be tolerated without displeasing the divine majesty. We therefore, with the sacred council’s approval, strictly forbid such practices henceforth in Christian lands. We enjoin on Catholic princes, one and all… They are to remove this offense together from their territories and take care that their subjects remove it, so that they may thereby attain the reward of eternal happiness. They are to forbid expressly the public invocation of the sacrilegious name of Mahomet… Those who presume to act otherwise are to be so chastised by the princes for their irreverence, that others may be deterred from such boldness.”

While the Church teaches that all who die as non-Catholics are lost, it also teaches that no one should be forced to embrace baptism, since belief is a free act of the will.

Pope Leo XIII, Immortale Dei (#36), Nov. 1, 1885: “And, in fact, the Church is wont to take earnest heed that no one shall be forced to embrace the Catholic faith against his will, for, as St. Augustine wisely reminds us, ‘Man cannot believe otherwise than of his own will.’”

The teaching of the Council of Vienne that Christian princes should enforce their civil authority to forbid the public expression of the false religion of Islam shows again that Islam is a false religion which leads souls to Hell (not Heaven) and displeases God.


The Catholic Church also teaches that those baptized persons who embrace heretical or schismatic sects will lose their souls. Jesus founded His Church upon St. Peter, and declared that whoever does not hear the Church be considered as the heathen and publican (Matthew 18:17). He also commanded His followers to observe “all things whatsoever” He has commanded (Matthew 28:20). The Eastern schismatic sects (such as the “Orthodox”) and the Protestant sects are breakoff movements that have separated from the Catholic Church. By separating themselves from the one Church of Christ, they leave the path of salvation and enter the path of perdition.

These sects obstinately and pertinaciously reject one or more of the truths that Christ clearly instituted, such as the Papacy (Matthew 16; John 21; etc.), Confession (John 20:23), the Eucharist (John 6:54), and other dogmas of the Catholic Faith. In order to be saved one must assent to all the things which the Catholic Church, based on Scripture and Tradition, has infallibly defined as dogmas of the Faith.

Below are just a few of the infallible dogmas of the Catholic Faith which are rejected by Protestants and (in the case of the Papacy) by the Eastern “Orthodox.” The Church “anathematizes” (a severe form of excommunication) all who obstinately assert the contrary to its dogmatic definitions.

The Catholic Encyclopedia, Vol. 1, Anathema: “To understand the word anathema…we should first go back to the real meaning of herem of which it is the equivalent. Herem comes from the word haram, to cut off, to separate, to curse, and indicates that which is cursed and condemned to be cut off or exterminated, whether a person or a thing, and in consequence, that which man is forbidden to make use of. This is the sense of anathema in the following passage from Deut., vii, 26: ‘Neither shalt thou bring anything of the idol into thy house, lest thou become an anathema like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.’”

Thus, a Protestant or an “Eastern Orthodox” who obstinately rejects these dogmatic teachings is anathematized and severed from the Church, outside of which there is no salvation. It’s quite interesting that, in issuing these dogmatic canons, the Church says: “If anyone shall say…. let him be anathema [anathema sit]” as opposed to “If anyone shall say… he is anathema [anathema est].” This qualification of “let him be” allows room for those Catholics who may be unaware of a particular dogma and would conform to the teaching of the canon as soon as it were presented to him. The person who is obstinate, however, and willfully contradicts the dogmatic teaching of the Church receives the full force of the automatic condemnation.

The point here is that if one is able to reject these dogmas and still be saved, then these infallible definitions and their accompanying anathemas have no meaning, value or force. But they do have meaning, value and force – they are infallible teachings protected by Jesus Christ. Thus, all who reject these dogmas are anathematized and on the road to damnation.

Pope Pius XI, Rerum omnium perturbationem (#4), Jan. 26, 1923: “The saint was no less a person that Francis de Sales… he seemed to have been sent especially by God to contend against the heresies begotten by the [Protestant] Reformation. It is in these heresies that we discover the beginnings of that apostasy of mankind from the Church, the sad and disastrous effects of which are deplored, even to the present hour, by every fair mind.”

Pope Julius III, Council of Trent, Session 13, Can. 1 on the Eucharist, ex cathedra: “If anyone denies that in the sacrament of the most holy Eucharist there are truly, really, and substantially contained the Body and Blood together with the soul and divinity of our Lord Jesus Christ, and therefore the whole Christ, but shall say that He is in it as by sign or figure, or force, let him be anathema.”

Pope Julius III, Council of Trent, Session 14, Canon 3 on the Sacrament of Penance: “If anyone says that the words of the Lord Savior: ‘Receive ye the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins ye shall retain, they are retained’ [John 20:22 f.], are not to be understood of the power remitting and retaining sins in the sacrament of penancelet him be anathema.”

Pope Julius III, Council of Trent, Session 14, on Extreme Unction and Penance: “These are the things which this sacred ecumenical synod professes and teaches concerning the sacraments of penance and extreme unction, and it sets them forth to be believed and held by all the faithful of Christ. Moreover, the following canons, it says, must be inviolately observed, and it condemns and anathematizes forever those who assert the contrary.”

Pope Paul III, Council of Trent, Session 6, Chap. 16, ex cathedra: “After this Catholic doctrine of justification - which, unless he faithfully and firmly accepts, no one can be justified - it seemed good to the holy Synod to add these canons, so that all may know, not only what they must hold and follow, but also what they ought to shun and avoid.”

Pope Pius IX, Vatican Council I, 1870, Sess. 4, Chap. 3, ex cathedra: “… all the faithful of Christ must believe that the Apostolic See and the Roman Pontiff hold primacy over the whole world, and the Pontiff of Rome himself is the successor of the blessed Peter, the chief of the apostles, and is the true vicar of Christ and head of the whole Church... Furthermore We teach and declare that the Roman Church, by the disposition of the Lord, holds the sovereignty of ordinary power over all others… This is the doctrine of Catholic truth from which no one can deviate and keep his faith and salvation.”

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